In his fourth chapter Lamarck points out that animals move themselves, or parts of themselves, not through impulsion or movement communicated to them as from one billiard ball to another, but by reason of a cause which excites their irritability, which cause is within some animals and forms part of them, while it is wholly outside of others.[246]
I should again warn the reader to be on his guard against the opinion that any animals can be said to live if they have no "inward motion" of their own which prompts them to act. We cannot call anything alive which moves only as wind and water may make it move, but without any impulse from within to execute the smallest action and without any capacity of feeling. Such a creature does not look sufficiently like the other things which we call alive; it should be first shown to us, so that we may make up our minds whether the facts concerning it have been truly stated, and if so, what it most resembles; we may then classify it accordingly.
"Some animals change their place by creeping, some by walking, some by running or leaping; others again fly, while others live in the water and swim.
"The origin of these different kinds of locomotion is to be found in the two great wants of animal life: 1, the means of procuring food; 2, the search after mates with a view to reproduction.
"Since then the power of locomotion was a matter affecting their individual self-preservation, as well as that of their race, the existence of the want led to the means of its being gratified."[247]
Lamarck is practically at one with Dr. Erasmus Darwin, that modification will commonly travel along three main lines which spring from the need of reproduction, of procuring food, and (Dr. Darwin has added) the power of self-protection; but Dr. Darwin's treatment of this part of his subject is more lucid and satisfactory than Lamarck's, inasmuch as he immediately brings forward instances of various modifications which have in each case been due to one of the three main desires above specified, namely, reproduction, subsistence, and self-defence.
Lamarck concludes the chapter with some passages which show that he was alive—as what Frenchman could fail to be after Buffon had written?—to the consequences which must follow from the geometrical ratio of increase, and to the struggle for existence, with consequent survival of the fittest, which must always be one of the conditions of any wild animal's existence. The paragraphs, indeed, on this subject are taken with very little alteration from Buffon's work. As Lamarck's theory is based upon the fact that it is on the nature of these conditions that the habits and consequently the structure of any animal will depend, he must have seen that the shape of many of its organs must vary greatly in correlation to the conditions to which it was subjected in the matter of self-protection. I do not see, then, that there is any substantial difference between the positions taken by Dr. Erasmus Darwin and by Lamarck in this respect.
"Let us conclude," he writes, "by showing the means employed by nature to prevent the number of her creatures from injuring the conservation of what has been produced already, and of the general order which should subsist.[248]
. . . . . . . . . . .
"In consequence of the extremely rapid rate of increase of the smaller, and especially of the most imperfect, animals, their numbers would become so great as to prove injurious to the conservation of breeds, and to the progress already made towards more perfect organization, unless nature had taken precautions to keep them down within certain fixed limits which she cannot exceed."[249]