"On comparing these ancient records of the first ages of life [fossils] with the productions of to-day, we see with sufficient clearness that the essential form has been preserved without alteration in its principal parts: there has been no change whatever in the general type of each species; the plan of the inner parts has been preserved without variation. However long a time we may imagine for the succession of ages, whatever number of generations we may suppose, the individuals of to-day present to us in each genus the same forms as they did in the earliest ages; and this is more especially true of the greater species, whose characters are more invariable and nature more fixed; for the inferior species have, as we have said, experienced in a perceptible manner all the effects of different causes of degeneration. Only it should be remarked in regard to these greater species, such as the elephant and hippopotamus, that in comparing their fossil remains with the existing forms we find the earlier ones to have been larger. Nature was then in the full vigour of her youth, and the interior heat of the earth gave to her productions all the force and all the extent of which they were capable ... if there have been lost species, that is to say animals which existed once, but no longer do so, these can only have been animals which required a heat greater than that of our present torrid zone."[129]

The context proves Buffon to have been thinking of such huge creatures as the megatherium and mastodon, but his words seem to limit the extinction of species to the denizens of a hot climate which had turned colder. It is not at all likely that Buffon meant this, as the passage quoted at p. [146] of this work will suffice to show. The whole paragraph is ironical.

I can see nothing to justify the conclusion drawn from this passage by Isidore Geoffroy, that Buffon had modified his opinions, and was inclined to believe in a more limited mutability than he had done a few years earlier. His exoteric position is still identical with what it was in the outset, and his esoteric may be seen from the spirit which is hardly concealed under the following:—

"I shall be told that analogy points towards the belief that our own race has followed the same path, and dates from the same period as other species; that it has spread itself even more widely than they; and that if man's creation has a later date than that of the other animals, nothing shows that he has not been subjected to the same laws of nature, the same alterations, and the same changes as they. We will grant that the human species does not differ essentially from others in the matter of bodily organs, and that, in respect of these, our lot has been much the same as that of other animals."[130]

Plants under Domestication.

"If more modern and even recent examples are required in order to prove man's power over the vegetable kingdom, it is only necessary to compare our vegetables, flowers, and fruits with the same species such as they were a hundred and fifty years ago; this can be done with much ease and certainty by running the eye over the great collection of coloured drawings begun in the time of Gaston of Orleans, and continued to the present day at the Jardin du Roi. We find with surprise that the finest flowers of that date, as the ranunculuses, pinks, tulips, bear's ears, &c., would be rejected now, I do not say by our florists, but by our village gardeners. These flowers, though then already cultivated, were still not far above their wild condition. They had a single row of petals only, long pistils, colours hard and false; they had little velvety texture, variety, or gradation of tints, and, in fact, presented all the characteristics of untamed nature. Of herbs there was a single kind of endive, and two of lettuce—both bad—while we can now reckon more than fifty lettuces and endives, all excellent. We can even name the very recent dates of our best pippins and kernel fruits—all of them differing from those of our forefathers, which they resemble in name only. In most cases things remain while names change; here, on the contrary, it is the names that have been constant while the things have varied.[131]

. . . . . . . . . . .

"It is not that every one of these good varieties did not arise from the same wild stock; but how many attempts has not man made on Nature before he succeeded in getting them. How many millions of germs has he not committed to the earth, before she has rewarded him by producing them? It was only by sowing, tending, and bringing to maturity an almost infinite number of plants of the same kind that he was able to recognize some individuals with fruits sweeter and better than others; and this first discovery, which itself involves so much care, would have remained for ever fruitless if he had not made a second, which required as much genius as the first required patience—I mean the art of grafting those precious individuals, which, unfortunately, cannot continue a line as noble as their own, nor themselves propagate their rare and admirable qualities? And this alone proves that these qualities are purely individual, and not specific, for the pips or stones of these excellent fruits bring forth the original wild stock, so that they do not form species essentially different from this. Man, however, by means of grafting, produces what may be called secondary species, which he can propagate at will; for the bud or small branch which he engrafts upon the stock contains within itself the individual quality which cannot be transmitted by seed, but which needs only to be developed in order to bring forth the same fruits as the individual from which it was taken in order to be grafted on to the wild stock. The wild stock imparts none of its bad qualities to the bud, for it did not contribute to the forming thereof, being, as it were, a wet nurse, and no true mother.

"In the case of animals, the greater number of those features which appear individual, do not fail to be transmitted to offspring, in the same way as specific characters. It was easier then for man to produce an effect upon the natures of animals than of plants. The different breeds in each animal species are variations that have become constant and hereditary, while vegetable species on the other hand present no variations that can be depended on to be transmitted with certainty.

"In the species of the fowl and the pigeon alone, a large number of breeds have been formed quite recently, which are all constant, and in other species we daily improve breeds by crossing them. From time to time we acclimatize and domesticate some foreign and wild species. All these examples of modern times prove that man has but tardily discovered the extent of his own power, and that he is not even yet sufficiently aware of it. It depends entirely upon the exercise of his intelligence; the more, therefore, he observes and cultivates nature the more means he will find of making her subservient to him, and of drawing new riches from her bosom without diminishing the treasures of her inexhaustible fecundity."[132]