It is not necessary for me to give the extracts from Lamarck which M. Isidore Geoffroy St. Hilaire quotes in order to show what he really maintained, inasmuch as they will be given at greater length in the following chapter; but I may perhaps say that I have not found M. Geoffroy refuting Lamarck in any essential point.
Professor Haeckel says that to Lamarck "will always belong the immortal glory of having for the first time worked out the theory of descent as an independent scientific theory of the first order, and as the philosophical foundation of the whole science of Biology."
. . . . . . . . . . .
"The 'Philosophie Zoologique,'" continues Professor Haeckel, "is the first connected exposition of the theory of descent carried out strictly into all its consequences; ... and with the exception of Darwin's work, which appeared exactly half a century later, we know of none which we could in this respect place by the side of the 'Philosophie Zoologique.' How far it was in advance of its time is perhaps best seen from the circumstance that it was not understood by most men, and for fifty years was not spoken of at all."[192]
This is an exaggeration, both as regards the originality of Lamarck's work and the reception it has met with. It is probably more accurate to say with M. Martins that Lamarck's theory has "never yet had the honour of being discussed seriously,"[193] not, at least, in connection with the name of its originators.
So completely has this been so that the author of the 'Vestiges of Creation,' even in the edition of 1860, in which he unreservedly acknowledges the adoption of Lamarck's views, not unfrequently speaks disparagingly of Lamarck himself, and never gives him his due meed of recognition. I am not, therefore, wholly displeased to find this author conceiving himself to have been treated by Mr. Charles Darwin with some of the injustice which he has himself inflicted on Lamarck.
In the 1859 edition of the 'Origin of Species,' and in a very prominent place, Mr. Darwin says:—"The author of the 'Vestiges of Creation' would I presume say, that after a certain number of unknown generations, some bird had given birth to a woodpecker, and some plant to a misseltoe, and that these had been produced perfect as we now see them."[194] This is the only allusion to the 'Vestiges' which I have found in the first edition of the 'Origin of Species.'
Those who have read the 1853 edition of the 'Vestiges' will not be surprised to find the author rejoining, in his edition of 1860, that it was to be regretted Mr. Darwin should have read the 'Vestiges' "nearly as much amiss as though, like its declared opponents, he had an interest in misunderstanding it." And a little lower he adds that Mr. Darwin's book in no essential respect contradicts the 'Vestiges'; "on the contrary, while adding to its explanations of nature, it expresses substantially the same general ideas."[195] It is right to say that the passage thus objected to is not to be found in later editions of the 'Origin of Species,' while in the historical sketch we now read as follows:—"In my opinion it (the 'Vestiges of Creation') has done excellent service in this country by calling attention to the subject, removing prejudice, and in thus preparing the ground for the reception of analogous views."
Mr. Darwin, the main part of whose work on the 'Origin of Species' is taken up with supporting the theory of descent with modification (which frequently in the recapitulation chapter of the 'Origin of Species' he seems to treat as synonymous with natural selection), has fallen into the common error of thinking that Lamarck can be ignored or passed over in a couple of sentences. I only find Lamarck's name twice in the 1859 edition of the 'Origin,' once on p. 242, where Mr. Darwin writes: "I am surprised that no one has advanced this demonstrative case of neuter insects, against the well-known doctrine of Lamarck;" and again, p. 427, where Lamarck is stated to have been the first to call attention to the "very important distinction between real affinities and analogical or adaptive resemblances." How far from demonstrative is the particular case which in 1859 Mr. Darwin considered so fatal to "the well-known doctrine of Lamarck"—which should surely, one would have thought, include the doctrine of descent with modification, which Mr. Darwin is himself supporting—I have attempted to show in 'Life and Habit,' but had perhaps better recapitulate briefly here.