Chapel No. 22. The Sleeping Apostles.
Fassola says that this chapel was decorated about fifty years (really fifty-nine) before the date at which he was writing, by Melchiorre D’Enrico. It was then on its present site, but the end of the Cena block was rebuilt some twenty years ago. The present Custode, Battista, tells me he worked at the rebuilding, and taking me upstairs showed me a trace or two of Melchiorre’s background. The sleeping Apostles are said to be by Giovanni D’Enrico; they will not bear comparison with Tabachetti’s St. Joseph. The benefactor was Count Pio Giacomo Fassola di Rassa, a collateral ancestor of the historian. People who have become lethargic in their self-indulgence, or who are blinded through some bad habit, will find relief at this chapel. I have met with nothing to show that there was any earlier chapel with the same subject, and in the 1586 edition of Caccia it is expressly mentioned as one of those that as yet were merely contemplated, though the Agony in the Garden itself is described as completed.
CHAPTER XII.
THE PALACE OF PILATE.
We now come to the block of several chapels comprised in a building originally designed by Pellegrini at the instance of S. Carlo Borromeo, but not carried out according to his design, and called “The Palace of Pilate.” This work was begun about 1590, and according to Fassola was not completed till 1660. The figures, however, must have been most of them placed by 1644, for they are mainly by Giovanni D’Enrico, who is believed to have died in that year. The first of these chapels—the Capture of Christ—and probably several others, comprise some figures taken from earlier chapels. Fassola says that before this building was erected, the old portico built by Milano Scarrognini stood in the Piazza in front of the Holy Sepulchre, that “in its circuit of three hundred paces it comprised several mysteries of the passion.” Among these were probably the present Flagellation, Crowning with Thorns, and final Taking of Christ before Pilate chapels. Each of these, however, has undergone some modification.
Chapel No. 23. The Capture of Christ.
This chapel is in the Palazzo di Pilato block, though not strictly a suffering under Pontius Pilate. The greater number of the sixteen figures that it contains are old, and of wood, and among these are the figures of Christ, Judas, and Malchus, who is lying on the ground. To show how dust and dirt accumulate in the course of centuries, I may say that Cav. Prof. Antonini told me he had himself unburied the figure of Malchus, which he found more than half covered with earth. We have seen that there are also two figures introduced here which had no connection with the original chapel, I mean of course the old Adam and Eve, who are now doing duty as Roman soldiers. The few remaining figures that are not of wood are given to D’Enrico, and the frescoes are by his brother Melchiorre. Neither figures nor frescoes can be highly praised. The present chapel is not on the site of the old, which I have already explained was on the ground floor of the large house on the visitor’s left as he enters the smaller entrance to the Sacro Monte.
The servants were put to lodge above this old and now derelict Capture chapel when the present one was made. The date of the removal is given by Cusa as 1570, who says that the Marchese del Guasto contributed largely to the expense. If the figures were then completed and arranged as we now see them, Giovanni D’Enrico can have had no hand in them, but it is quite possible that somewhere about 1615–1619, they were again rearranged and perhaps added to. Melchiorre D’Enrico has signed the frescoes in a quasi-cipher and dated them 1619. The old chapel, though, I think, originally larger than it now is, could not have contained all or nearly all the present figures. Any second rearrangement of the chapel may have been due to its incorporation in the Palazzo di Pilato block, which we know was not begun till after 1590. That the removal from the original chapel had been effected before 1586 is shown by the fact that the chapel is given in its present geographical sequence in the edition of Caccia published at the end of that year. The work contains no trace of Tabachetti’s hand, and this should make us incline towards thinking that. Tabachetti had not yet come to Varallo by 1570.
Of the former chapel Fassola says:—
“On again descending where formerly was the Capture of Christ, and near the exit [from the Sacro Monte] we came to the porter’s lodge. It should be noted that under the porter’s room, in the place where the Capture used to be, there are most admirable frescoes by Gaudenzio” (p. 22).
With his accustomed reticence where he fears to give offence, he does not say that the frescoes are going to rack and ruin, but this is what he means; Torrotti expresses himself more freely, saying that a chapel, although derelict, containing paintings by Gaudenzio and his pupils, should not be left to the neglect of servants. These frescoes were removed a year or so ago to the Pinacoteca in the Museum. They are not by Gaudenzio, and are now rightly given to Lanini. They are mere fragments, and of no great importance.