1. When civil a dudgeon, &c.] Dudgeon. Who made the alterations in the last Edition of this poem I know not, but they are certainly sometimes for the worse; and I cannot believe the Author would have changed a word so proper in that place as dudgeon for that of fury, as it is in the last Edition. To take in dudgeon, is inwardly to resent some injury or affront; a sort of grumbling in the gizzard, and what is previous to actual fury.
24 b That could as well, &c.] Bind over to the Sessions as being a Justice of the Peace in his County, as well as Colonel of a Regiment of Foot in the Parliament's army, and a committee-Man.
38 c As MONTAIGNE, &c.] Montaigne, in his Essays, supposes his cat thought him a fool, for losing his time in playing with her.
62 d To make some, &c.] Here again is an alteration without any amendment; for the following lines,
And truly, so he was, perhaps,
Not as a Proselyte, but for Claps,
Are thus changed,
And truly so, perhaps, he was;
'Tis many a pious Christian's case.
The Heathens had an odd opinion, and have a strange reason why Moses imposed the law of circumcision on the Jews, which, how untrue soever, I will give the learned reader an account of without translation, as I find it in the annotations upon Horace, wrote by my worthy and learned friend Mr. William Baxter, the great restorer of the ancient and promoter of modern learning. Hor. Sat. 9. Sermon. Lib. I. — Curtis; quia pellicula imminuti sunt; quia Moses Rex Judoeorum, cujus Legibus reguntur, negligentia PHIMOZEIS medicinaliter exsectus est, & ne soles esset notabi omnes circumcidi voluit. Vet. Schol. Vocem. — (PHIMOZEIS qua inscitia Librarii exciderat reposuimus ex conjectura, uti & medicinaliter exsectus pro medicinalis effectus quae nihil erant.) Quis miretur ejusmodi convicia homini Epicureo atque Pagano excidisse? Jure igitur Henrico Glareano Diaboli Organum videtur. Etiam Satyra Quinta haec habet: Constat omnia miracula certa ratione fieri, de quibus Epicurei prudentissime disputant. [Circumcised: Moses the King of the Jews, by whose laws they are ruled, and whose foreskin overhung (the tip of his penis), had this blockage carelessly medicinally removed, and not wishing to be alone wanted them all to be circumcised. (We have tentatively restored the word BLOCKAGE, which the scribe's incompetence has omitted, and substituted medically removed for carried out by a doctor which was never there.) Who shall wonder that this kind of cutting caused an outcry by Epicureans and Pagans? It can be seen therefore, why Henricus Glareanus judged it an implement of the devil. So the Fifth Satire has it: It is certain that every miracle can be fitted into the philosophical systems which the Epicureans most carefully discuss.]
66 e Profoundly skill'd, &c.] Analytick is a part of logic, that teaches to decline and construe reason, as grammar does words.
93 f A Babylonish, &c.] A confusion of languages, such as some of our modern Virtuosi used to express themselves in.