The price paid for Euryclea (i. 431) is, I do not doubt, a rejoinder to the Iliadic insults of XXIII. 262-264, in which a woman and a tripod are put up in one lot as a prize, and also of XXIII. 702-705, in which a tripod is represented as worth twelve oxen, and a good serviceable maid of all work only four oxen. A matron would have let Homer's passage severely alone, and a man would not have resented it so strongly as to make him write at it by declaring Euryclea to have been bought for twenty oxen.
An Iliadic passage of some length is interrupted (iii. 448-455) for the purpose of bringing in Nestor's wife and daughters, and describing their delight at seeing a heifer killed; the Iliadic passage is then resumed. A man, or older woman, once launched on an Iliadic passage would have stuck to it till it failed them. They would not have cared whether the ladies of Nestor's household liked seeing the heifer killed or no.
When Helen mixes Nepenthe with the wine which was to be handed round to Menelaus, Telemachus, and Pisistratus, we learn its virtues to be so powerful that a man could not weep during all the day on which he had drunk it, not even though he had lost both his father and his mother, or had seen a brother or a son cut to pieces before his eyes (iv. 220-226). From the order in which these relationships present themselves to the writer's mind I opine that her father and mother were the most important persons in her world, and hence that she was still young and unmarried.
A little lower we find Helen more or less penitent for having run away with Paris. Helen was Jove's own daughter, and therefore had a right to do pretty much as she chose; still it was held better to redeem her as far as possible, by making her more or less contrite. The contrition, however, is of a very curious kind. It was Venus, it seems, who ought to be penitent for having done Helen so great a wrong. It is the wrong that has been done to her that she laments, rather than any misdoing of her own.
Is a man, or matron, likely to have conceived the idea of making Helen walk round the wooden horse, pat it, call out the names of the heroes who were inside, and mimick the voices of their wives (iv. 274-279)? Ulysses must have told her that the horse was coming, and what it would contain, when he entered Troy in disguise and talked with her. A man might have made Helen walk round the horse, pat it, and even call out the names of the heroes, but he would never have thought of making her mimick their wives.