TRAPANI AND MT. ERYX — Walker & Boutall sc.


But this was not all. Not only was the rock of the right height, and so turned as to give the idea of a ship coming into port, but it it bore the strange name of Malconsiglio, or "Evil counsel." I was so much struck with this that I wrote to Trapani enquiring whether there existed any local tradition in connection with the rock, and was told that there were two—the one absurd, and the other to the effect that the rock had been a ship of Turkish Pirates who were coming to attack Trapani, but were turned into stone at the entrance of the harbour by the Madonna di Trapani. I did not doubt that the name and the legend between them preserved the Odyssean version, in a Christianised form—the legend recording the fact of a ship's having been turned into stone as it was entering harbour, and the name telling us the other fact that this had been brought about in consequence of an evil counsel.

I believe the above sufficient for reasonable assurance that Scheria was drawn from Trapani, and will, therefore, proceed to establish that the Ithaca scenes are drawn also from the same place and its immediate neighbourhood.

To this end it will be incumbent upon me to find that near Trapani, though not actually at the town, there exists, or can be shown to have in all reasonable probability existed, a harbour which has, or had, a current in it, and which lies hard by the foot of a mountain. This harbour should have a shelving bottom, for the Phæacian crew which brought Ulysses to Ithaca ran half the ship's length on shore before the way was off it. At no great distance there must be two caves near together (xiii. 103-112 and 347-349). One of them must have two entrances—one turned towards the North, by which people can go down into the cave, and the other towards the South, by which the gods alone can enter. It must have water in it, and also prehistoric implements should be found there. From near it one must be able to see harbours (in the plural), and it should be on the side of a mountain. Here Ulysses hid the treasures that the Phæacians had given him. The other cave need present no special features.

A man ascending the mountain from these caves, and keeping along the top of it should come to a place on ground commanding an extensive prospect, where there is a spring and a rock that is called Raven. This site must be bitterly cold in winter, and must be about two hours' walk from Trapani; the path to the town must be so rugged that a man in ordinary vigour would not like to take it without having a stick; and lastly, it must pass a notable mound or hill much nearer Trapani than the high ground above alluded to, and commanding a full view of the city and harbour. The reader who turns to the abridgement of Books xiii., xiv., xv., xvi. and xvii. given in this work, will find that all these points are necessary.

They all of them exist at this day, even to the calling of the rock "Raven," except one—I mean the mouth of the harbour where the Phæacians entered; this is now silted up, like the harbour of Selinunte,[1] which I might almost call on the same coast. The inner part of the harbour is still full of sea water, but has been converted into Salt Works[2] which are slightly below the level of the sea. The bed of the old exit is clearly seen, and there are still rushes in it though it is quite dry: it is very narrow, is often full in winter, and is marked with dotted lines in the Italian Ordnance Map, but not so in our Admiralty Chart.

The existence of this bed was pointed out to me by Signor Sugameli, of Trapani. He assured me that till 1848 when the Salt Works were made, the whole space covered by them was an open mere where his father used to go to shoot wild ducks. One great difficulty in making the Salt Works was the abundance of fresh water springs, which made it necessary to cement the salt pans in order to keep the fresh water from mixing with the salt. It was perhaps from some of these springs that the πλυνοί, or washing cisterns, of vi. 40 were supplied—unless indeed Nausicaa washed the clothes in sea water as I have seen women in the island of Pantellaria still do.