What we want is to reconcile both science and theology with sincerity and good breeding, to make our experts understand that they are nothing if they are not single-minded and urbane. Get them to understand this, and there will be no difficulty about reconciling science and theology.
The Church and the Supernatural
If we saw the Church wishing to back out of the supernatural and anxious to explain it away where possible, we would keep our disbelief in the supernatural in the background, as far as we could, and would explain away our rejection of the miracles, as far as was decent; furthermore we would approximate our language to theirs wherever possible, and insist on the points on which we are all agreed, rather than on points of difference; in fact, we would meet them half way and be only too glad to do it. I maintain that in my books I actually do this as much as is possible, but I shall try and do it still more. As a matter of fact, however, the Church clings to the miraculous element of Christianity more fondly than ever; she parades it more and more, and shows no sign of wishing to give up even the smallest part of it. It is this which makes us despair of being able to do anything with her and feel that either she or we must go.
Gratitude and Revenge
Gratitude is as much an evil to be minimised as revenge is. Justice, our law and our law courts are for the taming and regulating of revenge. Current prices and markets and commercial regulations are for the taming of gratitude and its reduction from a public nuisance to something which shall at least be tolerable. Revenge and gratitude are correlative terms. Our system of commerce is a protest against the unbridled licence of gratitude. Gratitude, in fact, like revenge, is a mistake unless under certain securities.
Cant and Hypocrisy
We should organise a legitimate channel for instincts so profound as these, just as we have found it necessary to do with lust and revenge by the institutions of marriage and the law courts. This is the raison d’être of the church. You kill a man just as much whether you murder him or hang him after the formalities of a trial. And so with lust and marriage, mutatis mutandis. So again with the professions of religion and medicine. You swindle a man as much when you sell him a drug of whose action you are ignorant, and tell him it will protect him from disease, as when you give him a bit of bread, which you assure him is the body of Jesus Christ, and then send a plate round for a subscription. You swindle him as much by these acts as if you picked his pocket, or obtained money from him under false pretences in any other way; but you swindle him according to the rules and in an authorised way.
Real Blasphemy
On one of our Sunday walks near London we passed a forlorn and dilapidated Primitive Methodist Chapel. The windows were a good deal broken and there was a notice up offering 10/- reward to any one who should give such information as should lead to the, &c. Cut in stone over the door was this inscription, and we thought it as good an example of real blasphemy as we had ever seen:
When God makes up his last account
Of holy children in his mount,
’Twill be an honour to appear
As one new born and nourished here.