Nevertheless, he was far from happy. Dr Skinner was much too like his father. True, Ernest was not thrown in with him much yet, but he was always there; there was no knowing at what moment he might not put in an appearance, and whenever he did show, it was to storm about something. He was like the lion in the Bishop of Oxford’s Sunday story—always liable to rush out from behind some bush and devour some one when he was least expected. He called Ernest “an audacious reptile” and said he wondered the earth did not open and swallow him up because he pronounced Thalia with a short i. “And this to me,” he thundered, “who never made a false quantity in my life.” Surely he would have been a much nicer person if he had made false quantities in his youth like other people. Ernest could not imagine how the boys in Dr Skinner’s form continued to live; but yet they did, and even throve, and, strange as it may seem, idolised him, or professed to do so in after life. To Ernest it seemed like living on the crater of Vesuvius.
He was himself, as has been said, in Mr Templer’s form, who was snappish, but not downright wicked, and was very easy to crib under. Ernest used to wonder how Mr Templer could be so blind, for he supposed Mr Templer must have cribbed when he was at school, and would ask himself whether he should forget his youth when he got old, as Mr Templer had forgotten his. He used to think he never could possibly forget any part of it.
Then there was Mrs Jay, who was sometimes very alarming. A few days after the half year had commenced, there being some little extra noise in the hall, she rushed in with her spectacles on her forehead and her cap strings flying, and called the boy whom Ernest had selected as his hero the “rampingest-scampingest-rackety-tackety-tow-row-roaringest boy in the whole school.” But she used to say things that Ernest liked. If the Doctor went out to dinner, and there were no prayers, she would come in and say, “Young gentlemen, prayers are excused this evening”; and, take her for all in all, she was a kindly old soul enough.
Most boys soon discover the difference between noise and actual danger, but to others it is so unnatural to menace, unless they mean mischief, that they are long before they leave off taking turkey-cocks and ganders au sérieux. Ernest was one of the latter sort, and found the atmosphere of Roughborough so gusty that he was glad to shrink out of sight and out of mind whenever he could. He disliked the games worse even than the squalls of the class-room and hall, for he was still feeble, not filling out and attaining his full strength till a much later age than most boys. This was perhaps due to the closeness with which his father had kept him to his books in childhood, but I think in part also to a tendency towards lateness in attaining maturity, hereditary in the Pontifex family, which was one also of unusual longevity. At thirteen or fourteen he was a mere bag of bones, with upper arms about as thick as the wrists of other boys of his age; his little chest was pigeon-breasted; he appeared to have no strength or stamina whatever, and finding he always went to the wall in physical encounters, whether undertaken in jest or earnest, even with boys shorter than himself, the timidity natural to childhood increased upon him to an extent that I am afraid amounted to cowardice. This rendered him even less capable than he might otherwise have been, for as confidence increases power, so want of confidence increases impotence. After he had had the breath knocked out of him and been well shinned half a dozen times in scrimmages at football—scrimmages in which he had become involved sorely against his will—he ceased to see any further fun in football, and shirked that noble game in a way that got him into trouble with the elder boys, who would stand no shirking on the part of the younger ones.
He was as useless and ill at ease with cricket as with football, nor in spite of all his efforts could he ever throw a ball or a stone. It soon became plain, therefore, to everyone that Pontifex was a young muff, a mollycoddle, not to be tortured, but still not to be rated highly. He was not however, actively unpopular, for it was seen that he was quite square inter pares, not at all vindictive, easily pleased, perfectly free with whatever little money he had, no greater lover of his school work than of the games, and generally more inclinable to moderate vice than to immoderate virtue.
These qualities will prevent any boy from sinking very low in the opinion of his schoolfellows; but Ernest thought he had fallen lower than he probably had, and hated and despised himself for what he, as much as anyone else, believed to be his cowardice. He did not like the boys whom he thought like himself. His heroes were strong and vigorous, and the less they inclined towards him the more he worshipped them. All this made him very unhappy, for it never occurred to him that the instinct which made him keep out of games for which he was ill adapted, was more reasonable than the reason which would have driven him into them. Nevertheless he followed his instinct for the most part, rather than his reason. Sapiens suam si sapientiam nôrit.
CHAPTER XXXI
With the masters Ernest was ere long in absolute disgrace. He had more liberty now than he had known heretofore. The heavy hand and watchful eye of Theobald were no longer about his path and about his bed and spying out all his ways; and punishment by way of copying out lines of Virgil was a very different thing from the savage beatings of his father. The copying out in fact was often less trouble than the lesson. Latin and Greek had nothing in them which commended them to his instinct as likely to bring him peace even at the last; still less did they hold out any hope of doing so within some more reasonable time. The deadness inherent in these defunct languages themselves had never been artificially counteracted by a system of bona fide rewards for application. There had been any amount of punishments for want of application, but no good comfortable bribes had baited the hook which was to allure him to his good.
Indeed, the more pleasant side of learning to do this or that had always been treated as something with which Ernest had no concern. We had no business with pleasant things at all, at any rate very little business, at any rate not he, Ernest. We were put into this world not for pleasure but duty, and pleasure had in it something more or less sinful in its very essence. If we were doing anything we liked, we, or at any rate he, Ernest, should apologise and think he was being very mercifully dealt with, if not at once told to go and do something else. With what he did not like, however, it was different; the more he disliked a thing the greater the presumption that it was right. It never occurred to him that the presumption was in favour of the rightness of what was most pleasant, and that the onus of proving that it was not right lay with those who disputed its being so. I have said more than once that he believed in his own depravity; never was there a little mortal more ready to accept without cavil whatever he was told by those who were in authority over him: he thought, at least, that he believed it, for as yet he knew nothing of that other Ernest that dwelt within him, and was so much stronger and more real than the Ernest of which he was conscious. The dumb Ernest persuaded with inarticulate feelings too swift and sure to be translated into such debateable things as words, but practically insisted as follows—
“Growing is not the easy plain sailing business that it is commonly supposed to be: it is hard work—harder than any but a growing boy can understand; it requires attention, and you are not strong enough to attend to your bodily growth, and to your lessons too. Besides, Latin and Greek are great humbug; the more people know of them the more odious they generally are; the nice people whom you delight in either never knew any at all or forgot what they had learned as soon as they could; they never turned to the classics after they were no longer forced to read them; therefore they are nonsense, all very well in their own time and country, but out of place here. Never learn anything until you find you have been made uncomfortable for a good long while by not knowing it; when you find that you have occasion for this or that knowledge, or foresee that you will have occasion for it shortly, the sooner you learn it the better, but till then spend your time in growing bone and muscle; these will be much more useful to you than Latin and Greek, nor will you ever be able to make them if you do not do so now, whereas Latin and Greek can be acquired at any time by those who want them.
“You are surrounded on every side by lies which would deceive even the elect, if the elect were not generally so uncommonly wide awake; the self of which you are conscious, your reasoning and reflecting self, will believe these lies and bid you act in accordance with them. This conscious self of yours, Ernest, is a prig begotten of prigs and trained in priggishness; I will not allow it to shape your actions, though it will doubtless shape your words for many a year to come. Your papa is not here to beat you now; this is a change in the conditions of your existence, and should be followed by changed actions. Obey me, your true self, and things will go tolerably well with you, but only listen to that outward and visible old husk of yours which is called your father, and I will rend you in pieces even unto the third and fourth generation as one who has hated God; for I, Ernest, am the God who made you.”