Resolved, That the foregoing resolutions be signed by the chairman, and inserted in all the public papers.

W. Smith, Chairman.


At a Numerous and Respectable Meeting of Protestant Dissenters of various Denominations, and other Friends to Religious Liberty, residing in different parts of the United Empire, held at the London Tavern, Bishopsgate Street, May the 15th, 1811, Samuel Mills, Esq. in the Chair.

It was unanimously agreed,

I. That this meeting believe that there are at least two millions of Protestant dissenters in the kingdom of England and Wales, including persons of opulent fortunes, high literary attainments, and active benevolence: that their exertions have contributed to promote industry, knowledge, good morals, social order, and public prosperity. That they are not inferior to any of their fellow-subjects in fervent love to their country, nor in ardent loyalty to their venerable sovereign, whose early promise, ‘TO PRESERVE THE TOLERATION INVIOLATE,’ has made an indelible impression on their hearts;—and that any measures which might excite their discontent and enfeeble their attachment, would, therefore, at any time, and especially at this period, be inconsistent with the national interest, and with wise and liberal policy.

II. That although this meeting consider the right to worship God according to individual judgment as an inalienable right superior to all social regulations; and, although they have long anticipated a period when all penal laws for worshipping God according to their consciences would be abolished, they have been unwilling to agitate the public mind for the attainment of their hopes; and presuming that no persons would, in this age, venture to assail the Act of Toleration, after the ever-memorable declaration of the King, they have been content to regard it with grateful emotions, and to esteem it as an effectual protection against the recurrence of former persecutions.

III. That the persons assembled at this meeting have received, with great anxiety, the communications frequently made by the Right Hon. Viscount Sidmouth, of his intention to propose legislative enactments, interfering with the laws relating to Protestant dissenters; that they did hope the applications he has received, and the information communicated, would have prevented his perseverance. But they have learned the disappointment of their hopes, and have ascertained the provisions of the Bill which he has at length introduced into parliament with extreme regret, and with painful apprehension.

IV. That this Bill declares that all the provisions relating to dissenting ministers, contained in the Toleration Act, and in the subsequent Act for their further relief, were intended to be limited only to ministers of separate congregations; and enacts, 1. That such ministers upon being admitted to the peaceable possession and enjoyment of the place of minister of a separate congregation, may, on a certificate in writing, under the hands of substantial and reputable householders belonging to such congregation, signed in the presence of some credible witness, who is to make proof of their signatures upon oath at a general Sessions of the Peace, be permitted to take the oaths, and to sign the declaration previously required; and shall then, and then only, during their continuance to be ministers of such separate congregation, be intitled to all the privileges and exemptions which the former acts had conferred. 2. That any other person who may desire to qualify himself to preach as a dissenting minister, must procure several substantial and reputable householders, being dissenters of the same sect, and of the same congregation, to certify on their consciences, in writing, to his being a Protestant dissenting minister of their sect, and of the same congregation, and to their individual and long knowledge of his sobriety of conversation, and of his ability and fitness to preach; and that such certificate must be proved, as before stated, before he be exempt from the pains, penalties, and punishments to which he would otherwise be liable as a dissenting minister. And, 3. That any person of a sober life and conversation, admitted to preach on probation to any separate congregation, must produce a certificate from several dissenting ministers (who have taken the oaths, to be also proved on oath at a general Session) of his life and conversation, and to their long previous knowledge, before he can be permitted to take the oaths and subscribe the declaration; and that he may then, during a limited period, to be specified in the certificate, officiate as a probationer to any dissenting congregation, and be during a limited period, exempt from prosecution and punishment. But neither of the two last mentioned classes of persons, will be entitled to any privileges, or to the exemptions from offices conferred on dissenting ministers by the Toleration Act.

V. That the principle assumed as the foundation of the Bill is incorrect:—That the Toleration Act authorised any persons to become dissenting ministers who conceived themselves to be called and qualified to preach, upon giving security to the State for their loyalty and christian principles, by taking certain oaths and subscribing certain declarations; and not only prevented their persecution under laws made in times less favourable to civil and religious liberty, but conceiving their labours to be of public utility, granted to them exemptions from all parochial offices and other duties which might interfere with their more important exertions:—That such construction of the Act of Toleration has been sanctioned by the general practice of a century, and has never been impugned[impugned] by any decision in a superior court of law; and that even if such construction be incorrect, and legislative exposition be required, such declaratory Bill ought to follow the intention of the Act which has subsequently passed; and should extend and not contract,—protect and not impair, the relief afforded by the former ancient and venerable statute.