The Meaning of Evolution

by Samuel Christian Schmucker

Adaptation for the Individual

Among the standard books of the classical curriculum in the denominational college of thirty years ago was a volume which I suppose has practically disappeared from such courses. It delighted many of its students for a reason entirely different from that which the author meant should be its taking feature. It was Paley's "Natural Theology." The author started with a story of a watch found by a savage. This child of nature was supposed to examine its mechanism and to infer that the watch was made for a definite purpose. As I remember, he was even supposed to discover that its purpose was to mark time. It was at least to become clear to his savage mind that this was no chance object, but was the definite product of a designing mind. Having brought this hypothetical savage to these conclusions, the author turned himself to savages nearer home who fail to see design in nature. The book takes up a great many cases of interesting facts in animals and plants as clearly showing evidences of design as did the watch our savage picked up. But the inference we were expected to draw was that the design shown in nature argued clearly for a Designer above nature; in other words, that nature was unintelligible without God. Everyone in the class believed in God without this preliminary, and consequently the book was unnecessary, so far as we were concerned. We started with the condition of mind which the author hoped to produce. One effect the book did have; in the absence of any other reputable course in zoölogy, it gave us an astonishing collection of interesting facts about animals.

Some of Paley's statements were certainly peculiar. His Malay pig with its upper teeth wonderfully curved was said to be in the habit of hanging its head upon a bush while it slept, in order to save the strain upon its porcine neck. This was too much even for our credulity. None the less the impression made upon some of us by the evidence for design in nature has never left us.

Among many scientists to-day it is supposed to be crude to speak of purpose in nature, and there is reason for their attitude. But the statement that there is no such plan conveys to the ordinary thinker a meaning that is far more erroneous than could possibly exist in his mind should he believe implicitly in design and purpose. As between design in the universe in the usual sense of the word, and a purely accidental connection of events in the universe, there can be no doubt as to the choice. The truth is far better expressed by the word design than by the chaos which is the alternative idea in the average mind. In these later years we have come to use a different word. We now conjure in such connection with the word adaptation. In every animal and every plant the trained eye sees unending examples of adaptation; that is, of a fittedness to the work it has to do. The modern scientist feels sure not only that the animal is fitted to his work, but that he has been so fitted by the work; that the very use he makes of his organs has determined their structure. This work has decided that the structure which he has is the structure that shall survive and shall produce other structures like itself. Adaptation therefore does not simply express the idea that the animal is adjusted to its surroundings, but it further suggests that the animal by gradual process has become thus adjusted. The word adaptation applies not simply to the result, but also to the process. The scientist does not consider the animal a final and complete result. He thinks it still in a state of flux, and so long as its line lasts it will be in a state of flux. Change is about it on every side, and it must adapt itself to this change or it will pass away. It may adjust itself, as has been previously stated, by moving to another environment in which it feels more at home, but unless it does this, if there come much change in its present surroundings, it must either meet the difficulty by altering itself, or it must give up the struggle. The alteration is unconscious so far as the animal is concerned. It is seriously to be doubted whether there is any recognition of the process on the part of any animal excepting man. But though the process be unconscious, it is none the less there. Slowly and gradually the animal and the environment are becoming adjusted to each other.

While it is exceedingly difficult to lay our hands on any animal which is at present visibly changing its structure, it is not hard to find closely related animals. These are nearly alike in structure in most respects. In a few points, however, they may differ materially, and these points are often directly concerned with different habits of life. Considered in this aspect, these adaptations of a single organ separately examined form an excellent argument in favor of that gradual alteration of the entire organism which evolution suggests.

The most primitive struggle in which an animal can possibly engage is the effort to maintain its own life and vigor. This struggle will result in certain adaptations for the individual, adjustments which make for the safety of the animal himself. These form the subject matter of the present chapter.

The farther up the animal kingdom we pass in the study of adaptation, the more likely we are to find changes which have but little bearing on the safety of the individual. They work for the good of the entire species, sometimes to the distinct disadvantage of the individual. The King Salmon may make its long run to the headwaters of our western rivers, deposit its eggs, have them fertilized, and then float down to death. But it does not die before abundant preparation has been made for the continuance of the race. Such adaptation for the good of the species will be considered in the next chapter.

The first and most important struggle any animal has to enter is the never-ending battle for its food. Occasionally there is a similar straining after the air it breathes. But ordinarily air is sufficiently abundant, except to animals living in the water, where the supply is always more or less restricted and easily becomes exhausted. But food is the constant need of every organism, and most creatures die for lack of it. In this struggle the animal is pitted against those of his own kind, rather than against those of other species. Even his brother is his enemy, for he desires the same food. In many a nest of birdlings one of them fails to reach its development simply because the parent either is unable to find or it cannot carry enough food to satisfy all the hungry mouths in the same nest. Before the nestlings are ready to take their place in the struggle for life outside and hunt their own living, one or more of them has succumbed.

After the battle for food comes the struggle for shelter. For most animals there is no such thing as shelter. They are exposed to the inclemencies of the weather and to the depredations of their enemies without the means of retiring into any situation which might protect them. In the higher animals, especially when they are warmer blooded and their bodies must be kept at a higher temperature, some form of covering has come to be almost universal.

Though comparatively few animals are prepared to seek shelter from the cold, all of them have enemies against whom they must battle. These foes may wish to eat them or may simply wish to get them out of the way. In either event this struggle is so persistent and so keen that after starvation it is probably the source of the largest loss to the animal kingdom.