On the 17th of July, the Hurons and their French guests arrived, but bringing hardly any provisions, so that they were obliged to do as Champlain and his people did, "seek for roots that they might live." He deliberated about sending them to the friendly "Abenaquoits" to reside with them till the spring, "having no longer any hope," he touchingly adds, "of seeing either friends or enemies, the season being, to all appearance, past." The Hurons could only offer for sale two sacks of flour, one of which was bought by the Recollet fathers, the other by Du Pont Gravé. "As for me," says Champlain, "it was quite out of my power to have any, much or little, and they did not offer me even a plateful, either our own people or others: however, I took patience, having always good courage, waiting for the pea harvest, and some grain from the clearing of the widow Herbert and her son-in-law, who had sown some six or seven acres, not being able to apply elsewhere; and I can say with truth, that I have assisted every one as much as is possible, but they were little grateful." The Jesuits and Recollets had tolerable supplies on hand, and ground cleared and sown besides; and they promised to assist him with any supplies they might have, "but there were but few liberalities 'made.'"
At this critical time an Indian brought intelligence of the return of the English squadron. "When this news arrived," writes Champlain, "I was alone in the fort, part of my companions having gone fishing, others to seek for roots, and my servant and the two little 'sauvagesses' (the Indian girls before mentioned) had gone also. About ten o'clock some returned to the settlement, my servant bringing four little bags of roots: he told me that he had seen the English ships about a league from Quebec, behind Cape Levy." Champlain thereupon called a council, and, considering that they were without provisions, powder, match, or prospect of succour, and thus quite unable to hold out, it was resolved that they would endeavour to make the best terms they could, and see what the English would say; but determined, if they would not grant good conditions, to make them feel on landing "what it was to take away all hope."
Shortly after, the English sent a boat with a flag of truce, and a gentleman bearing a letter from the two brothers of the "General Quer" or Guer (sometimes the name is also spelt "Kertk"), who remained at Tadoussac with his ships,—one, named Louis, was to command the fort; the other, Thomas, was "vice-admiral" to his brother. The missive was as follows:
"Monsieur,—In consequence of what our brother told you last year, that sooner or later he would have Quebec, if not succoured, he has charged us to assure you of his friendship as we do of ours; and knowing very well the extreme need of every thing in which you are, desires that you should surrender the fort and settlement to us; assuring you of every kind of courtesy for you and yours, and also of honourable and reasonable terms, such as you may wish. Waiting your reply, we remain, Monsieur, your very affectionate servants,
"Louis and Thomas Guer.
"On board the Filbot, this 19th July, 1629."
To this courteous letter, Champlain replied, that it was true that negligence or risks of the sea had prevented the expected aid from arriving, and, consequently, deprived him of the power of opposing their intentions; that, on the morrow, he would let them know the terms on which he would give up the settlement, and begging them in the meantime to withdraw out of cannon-shot and not to attempt a landing. In the evening, Captain Louis Guer sent for the terms, which were:
"That Guer (Kerk) should show his commission from the king of England, to prove that there really was 'legitimate war' between England and France; also the powers of his brother, commanding the fleet, to treat.
"That a vessel should be given for passage to France, for Champlain and all his companions, with all who had been made prisoners; also all the missionaries, both Jesuits and Recollets, and the two 'sauvagesses,' who had been given to Champlain two years before (what became of the third girl is not stated).
"That all, the 'religious' and others, should be allowed to leave with arms and baggage and all their furniture, and that a sufficient supply of provisions for the passage to France should be given, in exchange for peltry, etc.