On the next day, as we were beaching our barque, a canoe came containing
Etechemin savages, who told the savage Secondon in our barque that
Iouaniscou, with his companions, had killed some other savages, and carried
off some women as prisoners, whom they had executed near the Island of
Monts Déserts.
On the 9th of the month, we set out from near Cap Corneille, and anchored the same day in the little passage [236] of Sainte Croix River.
On the morning of the next day, we landed our savage with some supplies which we gave him. He was well pleased and satisfied at having made this voyage with us, and took away with him some heads of the savages that had been killed at Port Fortuné. [237] The same day we anchored in a very pretty cove [238] on the south of the Island of Manan.
On the 12th of the month, we made sail; and, when under way, the shallop, which we were towing astern, struck against our barque so violently and roughly that it made an opening and stove in her upper works, and again in the recoil broke the iron fastenings of our rudder. At first, we thought that the first blow had stove in some planks in the lower part, which would have sunk us; for the wind was so high that all we could do was to carry our foresail. But finding that the damage was slight, and that there was no danger, we managed with ropes to repair the rudder as well as we could, so as to serve us to the end of our voyage. This was not until the 14th of November, when, at the entrance to Port Royal, we came near being lost on a point; but God delivered us from this danger as well as from many others to which we had been exposed. [239]
ENDNOTES:
227. La Soupçonneuse, the doubtful, Martha's Vineyard. Champlain and Poutrincourt, in the little French barque, lying low on the water, creeping along the shore from Chatham to Point Gammon, could hardly fail to be doubtful whether Martha's Vineyard were an island or a part of the main land. Lescarbot, speaking of it, says, et fut appelée l'Ile Douteuse.
228. Nearly twelve leagues in a southwesterly direction from their anchorage at Stage Harbor in Chatham would bring them to Nobska Point, at the entrance of the Vineyard Sound. This was the limit of Champlain's explorations towards the south.
229. "Called after my own name." viz. Rivière de Champlain.—Vide map, 1612. This river appears to be a tidal passage connecting the Vineyard Sound and Buzzard's Bay, having Nouamesset and Uncatena Islands on the south-west, and Nobska Point, Wood's Boll, and Long Neck on the north-east. On our Coast Survey Charts, it is called Hadley River. Its length is nearly two miles, in a winding course. The mouth of this passage is full of boulders, and in a receding tide the current is rough and boisterous, and would answer well to the description in the text, as no other river does on the coast from Chatham to Wood's Holl. On the small French barque, elevated but a little above the surface of the water, its source in Buzzard's Bay could not be discovered, especially if they passed round Nobska Point, under the lee of which they probably obtained a view of the "shoals, and rocks" which they saw at the mouth of the river.
230. A fathom of match on his arm. This was a rope, made of the tow of hemp or flax, loosely twisted, and prepared to retain the fire, so that, when once lighted, it would burn till the whole was consumed. It was employed in connection with the match-lock, the arm then in common use. The wheel-lock followed in order of time, which was discharged by means of a notched wheel of steel, so arranged that its friction, when in motion, threw sparks of fire into the pan that contained the powder. The snaphance was a slight improvement upon the wheel-lock. The flint-lock followed, now half a century since superseded by the percussion lock and cap.
231. They did not capture any of the Indians, to be reduced to a species of slavery, as they intended; but, as will appear further on, inhumanly butchered several of them, which would seem to have been an act of revenge rather than of punishment. The intercourse of the French with the natives of Cape Cod was, on the whole, less satisfactory than that with the northern tribes along the shores of Maine, New Brunswick, and Nova Scotia. With the latter they had no hostile conflicts whatever, although the Indians were sufficiently implacable and revengeful towards their enemies. Those inhabiting the peninsula of Cape Cod, and as far north as Cape Anne, were more suspicious, and had apparently less clear conceptions of personal rights, especially the rights of property. Might and right were to them identical. Whatever they desired, they thought they had a right to have, if they had the power or wit to obtain it. The French came in contact with only two of the many subordinate tribes that were in possession of the peninsula; viz., the Monomoyicks at Chatham, and the Nausets at Eastham. The conflict in both instances grew out of an attempt on the part of the natives to commit a petty theft. But it is quite possible that the invasion of their territory by strangers, an unpardonable offence among civilized people, may have created a feeling of hostility that found a partial gratification in stealing their property; and, had not this occasion offered, the stifled feeling of hostility may have broken out in some other form. In general, they were not subsequently unfriendly in their intercourse with the English. The Nausets were, however, the same that sent a shower of arrows upon the Pilgrims in 1620, at the place called by them the "First Encounter," and not more than three miles from the spot where the same tribe, in 1605, had attacked the French, and Slain one of De Monts's men. It must, however, be said that, beside the invasion of their country, the Pilgrims had, some days before, rifled the granaries of the natives dwelling a few miles north of the Nausets, and taken away without leave a generous quantity of their winter's supply of corn; and this may have inspired them with a desire to be rid of visitors who helped themselves to their provisions, the fruit of their summer's toil, their dependence for the winter already upon them, with so little ceremony and such unscrupulous selfishness; for such it must have appeared to the Nausets in their savage and unenlightened state. It is to be regretted that these excellent men, the Pilgrims, did not more fully comprehend the moral character of their conduct in this instance. They lost at the outset a golden opportunity for impressing upon the minds of the natives the great practical principle enunciated by our Lord, the foundation of all good neighborhood, [Greek: Panta oun osa an thelaete ina poiosin hymin hoi anthropoi, houto kai hymeis poieite autois. Matth]. vii 12.—Vide Bradford's Hist. Plym. Plantation, pp. 82, 83; Mourt's Relation, London, 1622, Dexter's ed., pp. 21, 22, 30, 31, 55.