After concluding with them, I asked them to take me back in our patache. To accomplish this, they got ready eight canoes in order to pass the fall, stripping themselves naked, and directing me to go only in my shirt. For it often happens that some are lost in passing the fall. Consequently, they keep close to each other, so as to render assistance at once, if any canoe should happen to turn over. They said to me, if yours should unfortunately overturn, not knowing how to swim, you must not think of abandoning it, and must cling to the little pieces in the middle of it, for we can easily rescue you. I am sure that even the most self-possessed persons in the world, who have not seen this place nor passed it in little boats such as they have, could not do so without the greatest apprehension. But these people are so skilful in passing falls, that it is an easy matter for them. I passed with them, which I had never before done, nor any other Christian, except my above-mentioned servant. Then we reached our barques, where I lodged a large number of them, and had some conversation with the before-mentioned Bouyer in view of the fear he entertained that I should prevent his servant from going with the savages. They returned the next day with the young man, who proved expensive to his master who had expected, in my opinion, to recover the losses of his voyage, which were very considerable, like those of many others.

One of our young men also determined to go with these savages, who are Charioquois, living at a distance of some one hundred and fifty leagues from the fall. He went with the brother of Savignon, one of the captains, who promised me to show him all that could be seen. Bouyer's man went with the above-mentioned Iroquet, an Algonquin, who lives some eighty leagues from the fall. Both went off well pleased and contented.

After the departure of the savages, we awaited the three hundred others who, as had been told us, were to come, in accordance with the promise I had made them. Finding that they did not come, all the pataches determined to induce some Algonquin savages, who had come from Tadoussac, to go to meet them, in view of a reward that would be given them on their return, which was to be at the latest not over nine days from the time of their departure, so that we might know whether to expect them or not, and be able to return to Tadoussac. This they agreed to, and a canoe left with this purpose.

On the fifth of July a canoe arrived from the Algonquins, who were to come to the number of three hundred. From it we learned that the canoe which had set out from us had arrived in their country, and that their companions, wearied by their journey, were resting, and that they would soon arrive, in fulfilment of the promise they had made; that at most they would not be more than eight days behindhand, but that there would be only twenty-four canoes, as one of their captains and many of their comrades had died of a fever that had broken out among them. They also said that they had sent many to the war, which had hindered their progress. We determined to wait for them.

But finding that this period had elapsed without their arrival, Pont Gravé set out from the fall on the eleventh of the month, to arrange some matters at Tadoussac, while I stayed to await the savages.

The same day a patache arrived, bringing provisions for the numerous barques of which our party consisted. For our bread, wine, meat, and cider had given out some days before, obliging us to have recourse to fishing, the fine river water, and some radishes which grow in great abundance in the country; otherwise we should have been obliged to return. The same day an Algonquin canoe arrived, assuring us that on the next day the twenty-four canoes were to come, twelve of them prepared for war.

On the twelfth the Algonquins arrived with some little merchandise. Before trafficking they made a present to a Montagnais Indian, the son of Anadabijou, [20] who had lately died, in order to mitigate his grief at the death of his father. Shortly after they resolved to make some presents to all the captains of the pataches. They gave to each of them ten castors, saying they were very sorry they had no more, but that the war, to which most of them were going, was the reason; they begged, however, that what they offered might be accepted in good part, saying that they were all friends to us, and to me, who was seated near them, more than to all the others, who were well disposed towards them only on account of their castors, and had not always assisted them like myself, whom they had never found double-tongued like the rest.

I replied that all those whom they saw gathered together were their friends; that, in case an opportunity should present itself, they would not fail to do their duty; that we were all friends; that they should continue to be well disposed towards us; that we would make them presents in return for those they gave us; and that they should trade in peace. This they did, and carried away what they could.

The next day they brought me privately forty castors, assuring me of their friendship, and that they were very glad of the conclusion which I had reached with the savages who had gone away, and that we should make a settlement at the fall, which I assured them we would do, making them a present in return.

After everything had been arranged, they determined to go and obtain the body of Outetoucos, who was drowned at the fall, as we have before mentioned. They went to the spot where he had been buried, disinterred him and carried him to the island of St Hélène, where they performed their usual ceremony, which is to sing and dance over the grave with festivities and banquets following. I asked them why they disinterred the body. They replied that if their enemies should find the grave they would do so, and divide the body into several pieces, which they would then hang to trees in order to offend them. For this reason they said that they transferred it to a place off from the road, and in the most secret manner possible.