THE MOSQUE OF OMAR, JERUSALEM—"THE FINEST BUILDING IN THE EAST." THE TURKS AND MOHAMMEDANS WASH THEIR FEET IN THE DRINKING FOUNTAINS HERE, BUT THAT, OF COURSE, IS A MERE DETAIL. IT CLEARLY SHOWS, HOWEVER, THE COURAGEOUS FREEDOM AND SANS SOUCI OF THE PEOPLE

Farther along we come to Bittir, so strongly fortified that it took the Romans three years to capture it, costing them the lives lost in the horrible massacre described in the Talmud—one of the largest in all history.

And now the train stops at Jerusalem. This railroad is a tiny affair, and the officials marked up the class of some of its carriages by painting out one numeral from "II," leaving it a "I" class carriage, thus turning a second into a first just to keep up the spirit of deception that is the potent atmosphere of the Holy Land. But we were in Jerusalem and didn't care a rap, even though the varnish on the seats was wet and we were stuck to them like limpets to a rock in the sea.

It was quite a strain on the Holy City to take care of such a crowd, but all was well managed and we were comfortably stowed away somewhere (many in convents), and only the most confirmed "kickers" could offer any fair objection to the arrangements.

JERUSALEM

Very few writers and hardly any lecturers and speakers who have visited Jerusalem have told the truth about it, or if some of them have, they told only the pleasant part of it. In fact, it has usually been given a treble coat of whitewash, entirely misleading to those who are to follow them. When the writer holds Jerusalem to be the greatest of historical cities with all the reverence due to it, and yet finds it in the hands of the Turkish government—which does not know the meaning of truth nor of honesty; which by its example prostitutes every decent feeling in the minds of the people to its own base ends, and permits the barefaced robbery and oppression, not only of the visitor but of its own citizens—then I say the modern writer has a delicate task to perform in describing it, for in relating the facts he might seem to be railing and scoffing at religion and biblical history, whereas nothing is farther from his mind or his intention. Everything is so interwoven that it is hard to separate the serious and truthful from the ridiculous and fraudulent. This deceit is not alone of to-day; it goes back to the times when landmarks and historic evidences were obliterated by wars, earthquakes and revolutions, and when all traces of locations during these upheavals of centuries were lost and covered with débris sometimes one hundred and fifty feet deep, the city of Jerusalem itself not having a single inhabitant for over fifty years in one period of its history. Then the "holy men" of those old days saw at once their opportunity to make religion both popular and paying, as well as the necessity for doing so, and they therefore invented a system of "pious frauds" by selecting bogus sites on particular spots for this, that, and the other incident which occurred in the great religious dramas in the Holy Land. These selections gave the ignorant, to whom they wholly appealed, some material, practical object on which to lay hold—something to worship which they could see and feel; and this was where the profit lay. Thus we find that there are crowded in the rooms of the Church of the Holy Sepulchre over thirty "sacred sites." There is the exact spot where the clay was found to make Adam; Adam's grave; the tears of the Virgin petrified in the form of a cross. Then there is the Stone of Unction; near by the Chapel of the Parted Raiment, where Christ's clothes were gambled for; again, the spot where He was crowned with thorns; the place where they scourged Him; that spot beyond is where they nailed Him to the cross—and the hole for the cross has been carefully cut out, no doubt by the best local stone-cutter not so many years ago. Then there is the long story of the finding of the true cross—but why further speak of these absurd fictions, intended to fool and work upon the poor Greek, Armenian, Syrian, Latin, Copt, Abyssinian and Russian pilgrims—in fact, all who are ignorant and credulous and will give bakshish to these fat and sleek bandits, who never did an honest day's work in their lives and who couldn't be driven with a shotgun to do any kind of labor! At birth they are dedicated to organized robbery and oppression and they have no thought of disturbing this dedication—not if they know it! For fees, they show the "Cradle," a heavy, marble bath tub that would take many men to rock it with a crowbar. They exhibit the "Manger," also in marble (!), that never had a straw in it, and if you seem credulous they will tell you anything they think you will swallow. I pretended to believe them, and in consequence got a load of lies that would have made Ananias clap his hands with joy. And so on ad infinitum! By one "holy" pretence and another they rob these poor victims of their money till it is all gone, when they are allowed to go home as best they may. All religions, including the Roman Catholic and the Protestant, should combine to form a universal commission, which should be supplied with funds raised by public subscription the world over for the purpose of regulating Jerusalem. The objectionable buildings and "fake" objects should be razed to the ground, and it should be the duty of this commission to set forth and establish the authentic, historical sites and locations as nearly as reasoning and induction can locate them, and it should also be its province to see that proper treatment, protection and accommodation are given the poor pilgrims who go there annually; the rich and educated can take care of themselves.

The whole city is in a most disgusting state—unclean, vile and unspeakable in almost every respect; it is the sink of Christendom and its condition is a disgrace to humanity and to all sects of religion.

Jerusalem is a very old city: Abraham lived there and it was David's capital. When Solomon was king it was one of the mighty and magnificent cities of the world. Sixteen sieges have destroyed it, and the city of to-day is really built on the ruins of its seven predecessors. How utterly preposterous, then, is it for any one to attempt to identify the sacred places! The present population is 60,000. It is a walled city and has eleven gates. The Mosque of Omar is its principal feature; this was completed by Solyman the Magnificent in 1561; parts of the construction were done by the Crusaders. It has a noble dome and is a masterpiece of architectural beauty; it is said to be one of the finest buildings in Asia.

In the Church of the Holy Sepulchre the various sects have certain portions allotted to them for worship; the lines between them are guarded by armed soldiers, and if even an unintentional trespass is committed, a bloody riot usually ensues. In one of these three men were killed and many wounded a few days before we arrived, and the defeated sects were planning reprisals when we were leaving. This is Christianity at high pressure, and is characteristic of the whole place.