JOAN OF ARC.
This interesting and extraordinary girl, surnamed the “Maid of Orleans,” from her heroic defence of that city, was born about the year 1410, or ’11, in the little hamlet of Domremy, near the Meuse, and about three leagues south of Vaucouleurs, on the borders of Champagne. Her parents were humble and honest peasants. The district was remarkable for the devout simplicity of its inhabitants, as well as for those romantic superstitions, which, in a rude age, are so often allied with religion. It appears from the copious depositions of witnesses from Domremy, examined at Joan’s trial, that she was unremitting in her prayers and other religious exercises, and was strongly imbued, at a very early age, with the prevailing superstitions of her native place.
During that period of anarchy in France, when the supreme power, which had fallen from the hands of a monarch deprived of his reason, was contended for by the rival houses of Orleans and Burgundy, the conflicting parties carried on war more by murder and massacre than by regular battles. When an army was wanted, both had recourse to the English; and these conquering strangers made the unfortunate French feel still deeper the horrors and ravages of war. At first, the popular feeling was undecided; but when, on the death of Charles VI., the crown fell to a young prince, who adopted the Armagnac side, whilst the house of Burgundy had sworn allegiance to a foreigner, Henry V., as king of France,—then, indeed, the wishes and interests of all the French were in favor of the Armagnacs, or the truly patriotic party. Remote as was the village of Domremy, it was still interested in the issue of the struggle. It was decidedly Armagnac, and was strengthened in this sentiment by the rivalry of a neighboring village, which adopted Burgundian colors.
MAID OF ORLEANS. FROM A STATUE BY THE PRINCESS MARIA, OF FRANCE.
Political and party interests were thus forced upon the enthusiastic mind of Joan, and mingled with the pious legends she had caught from the traditions of the virgin. A prophecy was current that a virgin should rid France of her enemies, and this prophecy seems to have been realized by its effect upon the mind of Joan. The girl, by her own account, was about thirteen, when a supernatural vision first appeared to her. She describes it as a great light, accompanied by a voice, telling her to be devout and good, and promising her the protection of Heaven. Joan responded by a vow of eternal chastity. From that time, the voice or voices continued to haunt Joan, and to echo the enthusiastic and restless wishes of her own heart. Her own simple account was, that “voices” were her visitors and advisers, and that they prompted her to quit her native place, take up arms, drive the foe before her, and procure for the young king his coronation at Rheims. These voices, however, had not influence enough to induce her to set out upon the hazardous mission, until a band of Burgundians, traversing and plundering the country, had compelled Joan, together with her parents, to take refuge in a neighboring town: when they returned to their village, after the departure of the marauders, they found the church of Domremy in ashes.
Such incidents were well calculated to arouse the indignation and excite the enthusiasm of Joan. Her “voices” returned, and incessantly directed her to set out for Orleans, but to commence by making application to De Baudricourt, commander at Vaucouleurs. Her parents, who were acquainted with Joan’s martial propensities, attempted to force her into a marriage; but she contrived to avoid this by paying a visit to an uncle, in whose company she made her appearance before the governor of Vaucouleurs, in May, 1428. De Baudricourt at first refused to see her, and, upon granting an interview, treated her pretensions with contempt. She then returned to her uncle’s abode, where she continued to announce her project, and to insist that the prophecy that “France, lost by a woman,—Isabel of Bavaria,—should be saved by a virgin from 351 the frontiers of Lorraine,” alluded to her. She it was, she asserted, who could save France, and not “either kings, or dukes, nor yet the king of Scotland’s daughter”—an expression which proves how well-informed she was as to the political events and rumors of the day.
The fortunes of the dauphin Charles, at this time, had sunk to the lowest ebb. Orleans, almost his last bulwark, was besieged and closely pressed, and the loss of the battle of “Herrings” seemed to take away all hope of saving the city from the English. In this crisis, when all human support seemed unavailing, Baudricourt no longer despised the supernatural aid promised by the damsel of Domremy, and gave permission to John of Metz and Bertram of Poulengy, two gentlemen who had become converts to the truth of her divine mission, to conduct Joan of Arc to the dauphin. They purchased a horse for her, and, at her own desire, furnished her with male habits, and other necessary equipments. Thus provided, and accompanied by a respectable escort, Joan set out for Vaucouleurs on the 13th February, 1429. Her progress through regions attached to the Burgundian interest was perilous, but she safely arrived at Fierbois, a place within five or six leagues of Chinon, where the dauphin then held his court. At Fierbois was a celebrated church dedicated to St. Catherine; and here she spent her time in devotion, whilst a messenger was despatched to the dauphin to announce her approach. She was commanded to proceed, and reached Chinon on the eleventh day after her departure from Vaucouleurs.