I regarded Mr. Beecher an orator, and have listened to his discourses on theology to his congregation with admiration; but his attacks on slavery were made perhaps with as little knowledge of the condition of the bondsmen as that distinguished kinswoman of his, Mrs. Harriet Beecher Stowe, has shown in her ideal novel, "Uncle Tom's Cabin." They produced a diseased state of public sentiment, and Demos, turned loose, strained the ties of love and kindred relations that bound the States by the compact, and precipitated secession and war on the South.

If slavery be considered a wrong, and no doubt it was, then, in justice to all concerned in its establishment in the United States and to the condition of the slaves in 1861 and the means resorted to for their liberation, it becomes a matter of impartial consideration, and when that day comes, the South will stand before the world vindicated, and the verdict will be both parties guilty, as will be shown hereafter.

Slavery was only made possible by bringing in ships negroes from Africa; and that was mainly done by the people of Old England, New England, and New York City. They were large ship owners. They sent their vessels for slaves, and obtained them by theft, by capturing them in the midnight glare of burning villages, or by purchase. They owned them all. They were indeed inhuman slave dealers. They sold some of them to all the thirteen colonies, and to the several States formed of them under the constitution, and they continued this slave trade legally until 1808, and illegally until 1862. (See "American Slave Trade," by J. R. Spears.)

In Old England the question of slavery was discussed calmly, with justice and common sense, and they arrived at an equitable decision—viz., that the government should compensate the owners for their property rights in persons held to labor or (in language undisguised) in slaves, and, as I have already stated, $100,000,000 was appropriated to purchase them and set them free, an act of justice to the owners.

In this land of freedom the pious people of the North (I speak plainly) sold their slaves to the planters in the South, and, with the slave money in their pockets, rejoiced that they were not like the people South, and as Pilate did (figuratively) they took water and washed their hands before the people, saying: "We are innocent of the sin of slavery now!"

Next, from causes already stated, like the crusaders to the Holy Land, the fanatical crowd came down South, and took the slaves that they once owned and sold from the purchasers, and forced the States to set them free without compensation. By this act they took over $3,000,000,000 worth of private property from the owners—the greatest robbery ever committed on earth.

In the common courts of the country it has been adjudged, I believe, that the thief is a greater criminal than the receiver of the stolen property; but when the thieves steal the same property a second time, what should the sentence of the court be? Of that crime the North stands convicted.