[VII]
NINA AND THE BEARS
All these stories are true, in their essential points. In some of them, however, I have to change or suppress the names of persons and towns, because the characters introduced are still living, and might not like publicity. That is the case in this story.
Ever since the great gold stampede of 1897 into the Klondike, it has been my duty, as it certainly has been my pleasure, to follow the new gold stampedes into different parts of Alaska, and be at the beginning of most of the new gold camps and towns of the great Territory of the Northwest. Of course I began preaching as soon as I arrived at one of these camps, holding my first services on log piles, under the trees, in tents or saloons or lodging houses—wherever I could gather together a congregation.
Always, the next thing was to start a Sunday-school, if there were any children in the camp, or at least a Bible class, if there were only grown people. I always had hymn-books and a baby-organ along, and was sure of finding people to play the organ and sing. The gold-seekers are not all roughs and toughs, as some people think, but just such people as may be seen in the States, and a large proportion of them are Christians.
One of the greatest of these gold stampedes occurred in the heart of Alaska—in the center of a great wilderness until then unexplored. A rich vein of gold was struck deep down in the frozen ground. The news spread, and soon thousands of eager gold-seekers from all parts of Alaska, from the Pacific States, from Canada, and later from all parts of the United States came over the mountains from the coast, down the Yukon from Dawson City, up the Yukon from Nome and from other directions; traveling by steamboat, poling boat and canoe on the rivers, and with dog-sled, horse-sled and hand-sled in the winter over the mountains, and with packs on their backs and guns in their hands in the summer.
Of course I was with the crowd. I never liked to miss the fun of a great scramble like that. When I got to the big new camp I set up my tent and began to prepare a preaching-place and to advertise a meeting for the next Sunday by putting up posters on stumps and trees. I also called the children to come and be organized into a Sunday-school. About twenty children came the first Sunday.
Among them was a pretty little Swedish girl, named Nina. She had blue eyes, flaxen hair and rosy cheeks, and was about twelve years old. She won my heart at once, and soon we were great chums. She was so bright and pleasant and sweet, and such a fearless and intelligent outdoor girl, that one could not help loving her. She was always at Sunday-school and church, always knew her lessons, and sang so heartily and tunefully that people turned their heads to see her, and her sunny smile drew answering smiles even from care-worn faces.
I soon found that among Nina's accomplishments she was already a good shot with both rifle and shotgun; and when the snow began to fall in October I took her with me on a couple of rabbit-hunts, and her glee at getting the biggest bag of snow-shoe rabbits was very enjoyable. Rabbits formed our principal meat-supply that winter.
When the cold weather of November covered the rivers, creeks and lakes with ice and carpeted the hills and valleys with snow, a big stampede occurred away from the town of log houses into which the camp of tents had grown. Almost every one who had a dog-team and sled packed up an outfit of food, blankets, tent and sheet-iron stove, and "mushed" away into the mountains, prospecting for gold. If no dogs were available, two men, or sometimes a man and his wife, would harness themselves to a sled with their outfit aboard, and, depending upon their guns for their meat supply, would cheerily set forth into the trackless wild, following the water-courses until they found a likely-looking creek, when they would halt and build a snug log cabin, and spend the winter prospecting. To those who had courage, some knowledge of woodcraft and love of nature, this adventurous life was very enticing. Thousands of men in Alaska, to this day, spend their summers in the towns, working at their trades or professions, and then, on the approach of winter, invest the money they have earned in an outfit of provisions, tools and ammunition, and bury themselves in the wilderness again. It is a great life; and I have often felt strongly tempted to leave everything and join these brave spirits for a winter's stay in the McKinley range of mountains.