Alaska Days with John Muir

by Samuel Hall Young

Of necessity we had chosen the rainiest season of the year in that dampest climate of North America, where there are two hundred and twenty-five rainy days out of the three hundred and sixty-five. During our voyage it did not rain every day, but the periods of sunshine were so rare as to make us hail them with joyous acclamation.

We steered our course due westward for forty miles, then through a sinuous, island-studded passage called Rocky Strait, stopping one day to lay in a supply of venison before sailing on to the village of the Kake Indians. My habit throughout the voyage, when coming to a native town, was to find where the head chief lived, feed him with rice and regale him with tobacco, and then induce him to call all his chiefs and head men together for a council. When they were all assembled I would give small presents of tobacco to each, and then open the floodgate of talk, proclaiming my mission and telling them in simplest terms the Great New Story. Muir would generally follow me, unfolding in turn some of the wonders of God's handiwork and the beauty of clean, pure living; and then in turn, beginning with the head chief, each Indian would make his speech. We were received with joy everywhere, and if there was suspicion at first old Tow-a-att's tearful pleadings and Kadishan's oratory speedily brought about peace and unity.

These palavers often lasted a whole day and far into the night, and usually ended with our being feasted in turn by the chief in whose house we had held the council. I took the census of each village, getting the heads of the families to count their relatives with the aid of beans,—the large brown beans representing men, the large white ones, women, and the small Boston beans, children. In this manner the first census of southeastern Alaska was taken.

Before starting on the voyage, we heard that there was a Harvard graduate, bearing an honored New England name, living among the Kake Indians on Kouyou Island. On arriving at the chief town of that tribe we inquired for the white man and were told that he was camping with the family of a sub-chief at the mouth of a salmon stream. We set off to find him. As we neared the shore we saw a circular group of natives around a fire on the beach, sitting on their heels in the stoical Indian way. We landed and came up to them. Not one of them deigned to rise or show any excitement at our coming. The eight or nine men who formed the group were all dressed in colored four-dollar blankets, with the exception of one, who had on a ragged fragment of a filthy, two-dollar, Hudson Bay blanket. The back of this man was towards us, and after speaking to the chief, Muir and I crossed to the other side of the fire, and saw his face. It was the white man, and the ragged blanket was all the clothing he had upon him! An effort to open conversation with him proved futile. He answered only with grunts and mumbled monosyllables. Thus the most filthy, degraded, hopelessly lost savage that we found in this whole voyage was a college graduate of great New England stock!

"Lift a stone to mountain height and let it fall," said Muir, "and it will sink the deeper into the mud."

At Angoon, one of the towns of the Hootz-noo tribe, occurred an incident of another type. We found this village hilariously drunk. There was a very stringent prohibition law over Alaska at that time, which absolutely forbade the importation of any spirituous liquors into the Territory. But the law was deficient in one vital respect—it did not prohibit the importation of molasses; and a soldier during the military occupancy of the Territory had instructed the natives in the art of making rum. The method was simple. A five-gallon oil can was taken and partly filled with molasses as a base; into that alcohol was placed (if it were obtainable), dried apples, berries, potatoes, flour, anything that would rot and ferment; then, to give it the proper tang, ginger, cayenne pepper and mustard were added. This mixture was then set in a warm place to ferment. Another oil can was cut up into long strips, the solder melted out and used to make a pipe, with two or three turns through cool water,—forming the worm, and the still. Talk about your forty-rod whiskey—I have seen this "hooch," as it was called because these same Hootz-noo natives first made it, kill at more than forty rods, for it generally made the natives fighting drunk.

Through the large company of screaming, dancing and singing natives we made our way to the chief's house. By some miracle this majestic-looking savage was sober. Perhaps he felt it incumbent upon him as host not to partake himself of the luxuries with which he regaled his guests. He took us hospitably into his great community house of split cedar planks with carved totem poles for corner posts, and called his young men to take care of our canoe and to bring wood for a fire that he might feast us. The wife of this chief was one of the finest looking Indian women I have ever met,—tall, straight, lithe and dignified. But, crawling about on the floor on all fours, was the most piteous travesty of the human form I have ever seen. It was an idiot boy, sixteen years of age. He had neither the comeliness of a beast nor the intellect of a man. His name was Hootz-too (Bear Heart), and indeed all his motions were those of a bear rather than of a human being. Crossing the floor with the swinging gait of a bear, he would crouch back on his haunches and resume his constant occupation of sucking his wrist, into which he had thus formed a livid hole. When disturbed at this horrid task he would strike with the claw-like fingers of the other hand, snarling and grunting. Yet the beautiful chieftainess was his mother, and she loved him. For sixteen years she had cared for this monster, feeding him with her choicest food, putting him to sleep always in her arms, taking him with her and guarding him day and night. When, a short time before our visit, the medicine men, accusing him of causing the illness of some of the head men of the village, proclaimed him a witch, and the whole tribe came to take and torture him to death, she fought them like a lioness, not counting her own life dear unto her, and saved her boy.

When I said to her thoughtlessly, "Oh, would you not be relieved at the death of this poor idiot boy?" she saw in my words a threat, and I shall never forget the pathetic, hunted look with which she said:

"Oh, no, it must not be; he shall not die. Is he not my son, uh-yeet-kutsku (my dear little son)?"

If our voyage had yielded me nothing but this wonderful instance of mother-love, I should have counted myself richly repaid.