V
THE LOST GLACIER
JOHN MUIR was married in the spring of 1880 to Miss Strentzel, the daughter of a Polish physician who had come out in the great stampede of 1849 to California, but had found his gold in oranges, lemons and apricots on a great fruit ranch at Martinez, California. A brief letter from Muir told of his marriage, with just one note in it, the depth of joy and peace of which I could fathom, knowing him so well. Then no word of him until the monthly mailboat came in September. As I stood on the wharf with the rest of the Wrangell population, as was the custom of our isolation, watching the boat come in, I was overjoyed to see John Muir on deck, in that same old, long, gray ulster and Scotch cap. He waved and shouted at me before the boat touched the wharf.
Springing ashore he said, "When can you be ready?"
"Aren't you a little fast?" I replied. "What does this mean? Where's your wife?"
"Man," he exclaimed, "have you forgotten? Don't you know we lost a glacier last fall? Do you think I could sleep soundly in my bed this winter with that hanging on my conscience? My wife could not come, so I have come alone and you've got to go with me to find the lost. Get your canoe and crew and let us be off."
The ten months since Muir had left me had not been spent in idleness at Wrangell. I had made two long voyages of discovery and missionary work on my own account,—one in the spring, of four hundred fifty miles around Prince of Wales Island, visiting the five towns of Hydah Indians and the three villages of the Hanega tribe of Thlingets. Another in the summer down the coast to the Cape Fox and Tongass tribes of Thlingets, and across Dixon entrance to Ft. Simpson, where there was a mission among the Tsimpheans, and on fifteen miles further to the famous mission of Father Duncan at Metlakahtla. I had written accounts of these trips to Muir; but for him the greatest interest was in the glaciers and mountains of the mainland.
Our preparations were soon made. Alas! we could not have our noble old captain, Tow-a-att, this time. On the tenth of January, 1880,—the darkest day of my life,—this "noblest Roman of them all" fell dead at my feet with a bullet through his forehead, shot by a member of that same Hootz-noo tribe where he had preached the gospel of peace so simply and eloquently a few months before. The Hootz-noos, maddened by the fiery liquor that bore their name, came to Wrangell, and a preliminary skirmish led to an attack at daylight of that winter day upon the Stickeen village. Old Tow-a-att had stood for peace, and rather than have any bloodshed had offered all his blankets as a peace offering, although in no physical fear himself; but when the Hootz-noos, encouraged by the seeming cowardice of the Stickeens, broke into their houses, and the Christianized tribe, provoked beyond endurance, came out with their guns, Tow-a-att came forth armed only with his old carved spear, the emblem of his position as chief, to see if he could not call his tribe back again. At my instance, as I stood with my hand on his shoulder, he lifted up his voice to recall his people to their houses, when, in an instant, the volley commenced on both sides, and this Christian man, one of the simplest and grandest souls I ever knew, fell dead at my feet, and the tribe was tumbled back into barbarism; and the white man, who had taught the Indians the art of making rum, and the white man's government, which had afforded no safeguard against such scenes, were responsible.