Being a stranger, I invited him in, though I saw he had nothing for trade; and during that interview, some of the Indian women examined his bag, and gave it as their opinion that the meat it contained was human flesh: in consequence, it was not without the interference of some principal Indians, whose liberality of sentiment was more extensive than that in the others, the poor creature saved his life. Many of the men cleaned and loaded their guns; others had their bows and arrows ready; and even the women took possession of the hatchets, to kill this poor inoffensive wretch, for no crime but that of travelling about two hundred miles by himself, unassisted by fire-arms for support in his journey.
[35] After leaving Lake Beralzoa, and before reaching Cathawhachaga River, he had crossed Thlewiaza or Little Fish River, Magnus Lake, and several other lakes and streams which are probably tributaries of the Tha-anne or Rocky-Bank River. Cathawhachaga is evidently the Kazan River which I descended in 1894, and it is interesting to note that while, in Hearne's time, it was within the hunting grounds of the Chipewyan Indians, at the time of my visit, one hundred and twenty-four years later, these Indians had left it, and its banks were inhabited entirely by Eskimos. Hearne doubtless crossed the river four miles above its discharge into Yath-kyed Lake, at a place called by the Eskimos Paleluah, where the stream is deep and narrow, and has but a moderate current. This is a well-known crossing place for the caribou on their annual migrations from the forest to the Arctic Coast and back again, and the Eskimos wait to spear them while they are swimming across the stream, just as the Indians doubtless waited when they occupied this country. Its position is in latitude 62° 36' north, 28' south of the position assigned to it by Hearne in the text, and the longitude 4° 6' west of Fort Prince of Wales. His map does not here agree with his description, but places this crossing of the Kazan River in latitude 62° 40' north, very nearly in its true position. Cathawhachaga is a Chipewyan word meaning "where fish are plentiful in the river."
[36] Yath-kyed or White Snow Lake, at present known to the Eskimos as Haecoliguah.
[37] Whitefish, suckers, &c.
[38] See note on p. 87.
[39] The bay of Yath-kyed Lake, at which they seem to have stopped, is about eight miles north of Paleluah, where the river was crossed.
[U] To prepare meat in this manner, it requires no farther operation than cutting the lean parts of the animal into thin slices, and drying it in the sun, or by a slow fire, till, after beating it between two stones, it is reduced to a coarse powder.
[40] Théwhagon or Yéwuhikun is the Cree name for meat dried and beaten as above, and it is generally known throughout the fur countries as "pounded meat." When fat is plentiful this shredded dry meat is often packed into a sack made of hide, and boiling fat is poured over and into it. This mixture of dried meat and grease is called pemican.
[V] Wish-a-capucca is the name given by the natives to a plant which is found all over the country bordering on Hudson's Bay; and an infusion of it is used as tea by all the Europeans settled in that country.[41]
[41] This plant, Ledum palustre, commonly known as Labrador Tea, is common everywhere in the swamps throughout the forests of the north.