It has ever been the custom among those people for the men to wrestle for any woman to whom they are attached; and, of course, the strongest party always carries off the prize. A weak man, unless he be a good hunter and well-beloved, is seldom permitted to keep a wife that a stronger man thinks worth his notice: for at any time when the wives of those strong wrestlers are heavy-laden either with furrs or provisions, they make no scruple of tearing any other man's wife from his bosom, and making her bear a part of his luggage. This custom prevails throughout all their tribes, and causes a great spirit of emulation among their youth, who are upon all occasions, from their childhood, trying their strength and skill in wrestling. This enables them to protect their property, and particularly their wives, {105} from the hands of those powerful ravishers; some of whom make almost a livelihood by taking what they please from the weaker parties, without making them any return. Indeed, it is represented as an act of great generosity, if they condescend to make an unequal exchange; as, in general, abuse and insult are the only return for the loss which is sustained.
The way in which they tear the women and other property from one another, though it has the appearance of the greatest brutality, can scarcely be called fighting. I never knew any of them receive the least hurt in these rencontres; the whole business consists in hauling each other about by the hair of the head: they are seldom known either to strike or kick one another. It is not uncommon for one of them to cut off his hair and to grease his ears, immediately before the contest begins. This, however, is done privately; and it is sometimes truly laughable, to see one of the parties strutting about with an air of great importance, and calling out, "Where is he? Why does he not come out?" when the other will bolt out with a clean shorned head and greased ears, rush on his antagonist, seize him by the hair, and though perhaps a much weaker man, soon drag him to the ground, while the stronger is not able to lay hold on him. It is very frequent on those occasions for each party to have spies, to watch the other's motions, which puts them more on a footing of equality. For want of hair to pull, they {106} seize each other about the waist, with legs wide extended, and try their strength, by endeavouring to vie who can first throw the other down.
1771. May.
On these wrestling occasions the standers-by never attempt to interfere in the contest; even one brother offers not to assist another, unless it be with advice, which, as it is always delivered openly on the field during the contest, may, in fact, be said to be equally favourable to both parties. It sometimes happens that one of the wrestlers is superior in strength to the other; and if a woman be the cause of the contest, the weaker is frequently unwilling to yield, notwithstanding he is greatly overpowered. When this happens to be the case, the relations and friends, or other bye-standers, will sometimes join to persuade the weaker combatant to give up the contest, lest, by continuing it, he should get bruised and hurt, without the least probability of being able to protect what he is contending for. I observed that very few of those people were dissatisfied with the wives which had fallen to their lot, for whenever any considerable number of them were in company, scarcely a day passed without some overtures being made for contests of this kind; and it was often very unpleasant to me, to see the object of the contest sitting in pensive silence watching her fate, while her husband and his rival were contending for the prize. I have indeed not only felt pity for those poor wretched victims, but the utmost indignation, when I {107} have seen them won, perhaps, by a man whom they mortally hated. On those occasions their grief and reluctance to follow their new lord has been so great, that the business has often ended in the greatest brutality; for, in the struggle, I have seen the poor girls stripped quite naked, and carried by main force to their new lodgings. At other times it was pleasant enough to see a fine girl led off the field from a husband she disliked, with a tear in one eye and a finger on the other: for custom, or delicacy if you please, has taught them to think it necessary to whimper a little, let the change be ever so much to their inclination. I have throughout this account given the women the appellation of girls, which is pretty applicable, as the objects of contest are generally young, and without any family: few of the men chuse to be at the trouble of maintaining other people's children, except on particular occasions, which will be taken notice of hereafter.
1771. May.
Some of the old men, who are famous on account of their supposed skill in conjuration, have great influence in persuading the rabble from committing those outrages; but the humanity of these sages is seldom known to extend beyond their own families. In defence of them they will exert their utmost influence; but when their own relations are guilty of the same crime, they seldom interfere. This partial conduct creates some secret, and several open enemies; but the generality of their neighbours are deterred, through fear or superstition, from {108} executing their revenge, and even from talking disrespectfully of them, unless it be behind their backs; which is a vice of which almost every Indian in this country, without exception, is guilty.
1771. May.
Notwithstanding the Northern Indians are so covetous, and pay so little regard to private property as to take every advantage of bodily strength to rob their neighbours, not only of their goods, but of their wives, yet they are, in other respects, the mildest tribe, or nation, that is to be found on the borders of Hudson's Bay: for let their affronts or losses be ever so great, they never will seek any other revenge than that of wrestling. As for murder, which is so common among all the tribes of Southern Indians, it is seldom heard of among them. A murderer is shunned and detested by all the tribe, and is obliged to wander up and down, forlorn and forsaken even by his own relations and former friends. In that respect a murderer may truly be compared to Cain, after he had killed his brother Abel. The cool reception he meets with by all who know him, occasions him to grow melancholy, and he never leaves any place but the whole company say "There goes the murderer!" The women, it is true, sometimes receive an unlucky blow from their husbands for misbehaviour, which occasions their death; but this is thought nothing of: and for one man or woman to kill another out of revenge, or through jealousy, or on any other account, is so extraordinary, that very few are now {109} existing who have been guilty of it. At the present moment I know not one, beside Matonabbee, who ever made an attempt of that nature; and he is, in every other respect, a man of such universal good sense, and, as an Indian, of such great humanity, that I am at a loss how to account for his having been guilty of such a crime, unless it be by his having lived among the Southern Indians so long, as to become tainted with their blood-thirsty, revengeful, and vindictive disposition.
29th.
Early in the morning of the twenty-ninth, Captain Keelshies joined us. He delivered to me a packet of letters, and a two-quart keg of French brandy; but assured me, that the powder, shot, tobacco, knives, &c. which he received at the Fort for me, were all expended. He endeavoured to make some apology for this, by saying, that some of his relations died in the Winter, and that he had, according to their custom, thrown all his own things away; after which he was obliged to have recourse to my ammunition and other goods, to support himself and a numerous family. The very affecting manner in which he related this story, often crying like a child, was a great proof of his extreme sorrow, which he wished to persuade me arose from the recollection of his having embezzled so much of my property; but I was of a different opinion, and attributed his grief to arise from the remembrance of his deceased relations. However, as a small recompence for my loss, he presented me with four {110} ready-dressed moose-skins, which was, he said, the only retribution he could then make. The moose-skins, though not the twentieth part of the value of the goods which he had embezzled, were in reality more acceptable to me, than the ammunition and the other articles would have been, on account of their great use as shoe-leather, which at that time was a very scarce article with us, whereas we had plenty of powder and shot.