Letters from Switzerland

by Samuel Irenæus Prime

But all these feelings soon gave way to those of calm enjoyment, when a weary pilgrimage of a week was brought to a close in the beautiful village of Interlachen.

We were at the hotel des Alpes; the largest and best boarding establishment in the village, where, for a dollar a day the traveller finds every comfort that a first class hotel affords. It was a very bright day, and the sun had been shining with a ravishing clearness on the snow-white breast of the Jungfrau. At the dinner-table, one of a party of ladies inquired the meaning of Jungfrau, and being told that it was German for a young unmarried lady, I ventured to say that it could not be called the Jungfrau to-morrow. “And why not, pray,” was instantly demanded. “Because,” said I, “she is certainly clad in her bridal robes to-day.”

Beyond all doubt, it is the most beautiful single mountain in Switzerland. It is a calm, sweet pleasure to sit and look at her, as a bride adorned for her husband: white exceedingly; pure as the sun and snow; bright as the light, and glorious “as the gate of heaven.” Sometimes its lofty summit seems to be touching the vault of heaven, and I could easily imagine that angels were on it, and not far from home. The wide plain in the midst of which the village is planted is the theatre of those yearly contests of strength and skill in which the inhabitants of all the surrounding hills and valleys engage. On the overhanging heights on your right hand as we go to Lauterbrunnen is the Castle of Unspunnen, to which a legend attaches that I have not time to tell. Byron is said to have had this scene before him when he made his Manfred. Instead of telling you the doubtful story of this old castle, I would rather give you some account of a modern and more humble house on the hill.

It is in sight from the plain: not an imposing structure, but so far above the vale, that you are tempted to inquire what it is, and with a real pleasure you are told it is Dr. Guggenbuhl’s Asylum for Cretins. For weeks we have been pained almost daily with the sight of these miserable objects. More distressing to the eye is the victim of the goitre, which is a swelling on the neck, gradually enlarging with the growth of the unfortunate subject, till it hangs down on the breast, and sometimes becomes so heavy that the miserable individual is compelled to crawl on the ground. What a strange ordering of Providence it is, that these beautiful valleys should be infected with such a disgusting disease. In the higher regions it is not known, but in low, damp valleys where much water remains stagnant, it abounds. And so degraded are many of the inhabitants, that some families regard it a blessing to have a case of goitre, as it gives them a claim on the charity of others.

“Cretinism, which occurs in the same localities as goitre, and evidently arises from the same cause, whatever it may be, is a more serious malady, inasmuch as it affects the mind. The cretin is an idiot—a melancholy spectacle—a creature who may almost be said to rank a step below a human being. There is a vacancy in his countenance; his head is disproportionately large; his limbs are stunted or crippled; he cannot articulate his words with distinctness; and there is scarcely any work which he is capable of executing. He spends his days basking in the sun, and, from its warmth, appears to derive great gratification. When a stranger appears, he becomes a clamorous and importunate beggar, assailing him with a ceaseless chattering; and the traveller is commonly glad to be rid of his hideous presence at the expense of a batz. At times the disease has such an effect on the mind, that the sufferer is unable to find his way home when within a few feet of his own door.”

A young Swiss physician in Zurich, rapidly gaining fame and fortune in his profession, one day saw a little cretin near a fountain of water. His heart was touched with a sudden sympathy, not for the single unfortunate before him only, but for the thousands whom he knew to be scattered over his magnificent country. His noble heart was moved as he made an estimate of the numbers of his fellow beings in this helpless and now hopeless condition. In a single valley where some ten or fifteen thousand people live, not less than three thousand cretins are found. He could not redeem them all, but could he not do something for a few of them—put a new soul into these bodies—snatch them from the lower order of creation, from a lower level than the dog or the horse, and raise them to the scale of man? It was a noble impulse; it was the beginning of a noble work. In the virtuous heroism of the hour, he resolved to give his life to the cause. Such a man could not have lived even a few years in a community without gaining the affections of all the good, and when it became known that the young physician would leave Zurich to study abroad the subject to which he had consecrated his powers, the poor people flocked about him, and held his knees beseeching him not to forsake them. But his resolution was taken.

His observation and study taught him that in the more elevated regions of the country, he would find the only place to locate a hospital, with any hope of making improvement in the miserable cases on whom he might make his experiments. Coming to this lovely vale of Interlachen, and selecting a lofty and most commanding site, away above the old castle of Unspunnen, with all the property that he possessed, and what he could obtain from the charity of those who were willing to aid him in his doubtful but philanthropic enterprise, he purchased a tract of mountain land, and built a house of refuge, a hospital for idiots.

I rode a donkey up the hill, and with my German friend Heinrich on one side of me, and my American friend Rankin on the other, we had a delightful excursion through the forest; often emerging upon the side of the hill from which we could look off on one of the loveliest scenes, then winding our way by a most circuitous and sometimes a very steep path, we at last overcame the four miles of travel, and found ourselves at the door of the Asylum. At our call a young woman, evidently not a servant, came to the door and showed us into a plainly furnished sitting room, while she retired to announce to the Superintendent that strangers would be pleased to view his establishment. She returned with the register of visitors in which we were desired to write our names and address. She then carried the book to the Doctor, who soon appeared, gave us a cordial greeting, and invited us to walk with him through the house. While we had been sitting there, an uproar was going on overhead, as if the floor was to be broken through. Dr. Guggenbuhl led us directly to the room where the riot was in progress. It was hushed as we entered. But the cause was apparent. We were in the school-room, and teachers and pupils were amusing themselves in the recess with all sorts of diverting and boisterous plays. Here were thirty-seven idiots, of various ages from three to thirty, in the way of being trained to the first exercise of intelligent humanity, the art of thinking. The teachers are young women, the daughters of Swiss Protestant pastors chiefly, devoting themselves without fee or reward, like the Sisters of Charity, to this painfully disagreeable task. Around the room are hung large pictures of beasts and birds, which are designed to catch the attention of the cretins, and to induce them to make inquiries. The first indication of a desire to know any thing is seized upon with avidity and stimulated by every encouragement. While we were standing there, several came in with one of the teachers from a ramble in the woods. They had been for some years in training, and were now awake to the world around them. They brought in beautiful wild flowers which they had gathered, and were delighted to show to us, describing their varieties, and exhibiting a familiarity with the study that I did not dream of its being possible for them to acquire. Feeble as were the exercises of these poor things, it was a joy to know that they can be taught, and Dr. G. assured me that he has had the pleasure and reward of seeing some of them so far restored to sense, that they may be expected to provide for themselves, and have some of the enjoyments of rational beings. He is obliged to use his own discretion in the admission of pupils: his house will contain but his present number, and hundreds must be denied his care, to whom he would gladly extend it, if the rich would give him the means. He devotes all his own property to their relief, and expects to give his life to this self-denying work. In reply to my inquiries if his labors were acknowledged by medical men abroad, he referred me to a score of diplomas that had been sent to him from all the leading Societies on the Continent of Europe and in England, but I saw none from America. Does not my country know, and does it not delight to honor a man whose philanthropy and genius are alike deserving the admiration of the world?

Among the poor idiots in this institution is one, the son of an English Lord, sent far away from his native land, in the hope, faint indeed, that the wonderful skill of this heroic man may open the eyes of this child’s understanding. What indeed is wealth, and title, and power, to a fool? And O how happy they, who have joyous, bright and knowing little ones, though only bread and milk to eat, and little of that.

The good doctor followed us to the brow of the hill, and with us admired the lovely landscape away below, the richly tilled plain—the white cottages scattered over it, and in its midst the beautiful village—wide sheets of water around which the mountains stand and look down, solemn and grand, in their everlasting silence and gray heads: and then we pressed his hands long and earnestly, asking God to bless him, a noble specimen of a Christian physician.