“The Grave of the Mother of Goethe. Born Feb.

19, 1731. Died Sept. 13, 1808.”

It was her request that this inscription should be put upon her headstone. The mother’s pride is in it, but so beautiful and so just! No man of this century has wrought himself more thoroughly into the German mind, and only one writer has led captive more minds in the world at large, than Johan Wolfgang Von Goethe, whose mother lies under this brick wall, with deep shade-trees hanging over her grave, and fresh flowers lying on it, though she was laid here sixty years ago. “From my dear little mother,” said the poet in one of his poems, “I derive my happy disposition and my love of story-telling.” And she said of herself, “Order and quiet are my characteristics. I despatch at once what I have to do, the most disagreeable always first, and I gulp down the devil without looking at him. I always seek out what is good in people, and leave what is bad to Him who made mankind, and knows how to round off the angles.”

If this saying of Goethe’s mother could be told in all the world as a memorial of her, it is quite likely it would do as much for the good of mankind as all that her son ever wrote, though he was the prince of German poets, and the master intellect of the age.

His coffin lies in the Duke’s vault at Weimar, or did when I was there, by the side of Schiller, and not by the side of the Duke, as royal etiquette forbade, even in the grave, such common dust as that of these two great poets to be laid along with that of royal clay. Yet the Duke is more honored by having had the friendship of the poets than by his crown or kingdom.

Twelve years after the birth of Goethe’s mother, in 1743, a Jew was born in Frankfort, whose name and power in the world are quite as great as that of the poet. It is a question for the debating societies, whether money or mind rules in this age; but there is little doubt that the Rothschilds have been more of a power in Europe during the present century than Goethe and all the poets put together. This man was named Anselm. He had five daughters and five sons: all of the sons becoming bankers like the father, and establishing themselves in various cities, London, Paris, Vienna, and Frankfort, came to control the finances of Europe, and to wield an influence before which the conquerors of kingdoms were often compelled to bow. They furnish one good lesson that is rarely mentioned or thought of: the father and five sons, and their children, have continued in one firm,—the five brothers were at one time the firm,—and, thus standing by one another, have been strong and prosperous; in this particular, Jews as they are, they set an example for Christians to follow. So great is their wealth and credit, that when the revolutions of 1848 in Europe instantly robbed them of forty millions of dollars, it did not disturb them, nor the confidence of the world in their stability. Kings and emperors are their guests as well as their customers; and this summer, one of them on the banks of Lake Leman, and another at his palace in Paris, has entertained royalty in right regal style. To us sovereigns in our own right, this is nothing very remarkable; but here, in the land of kings and princes, it is a matter always of wonderment, and it is also just a little detriment to dignity, when a crowned head condescends to eat off the plate of anybody but a brother of blue blood.

This old city of Frankfort has had its ancestral pride sadly humbled in being swallowed by all-devouring Prussia. A lady said to me, “I hate the Prussians; I know it is not very Christian, but I do hate them; and I believe the royal family will be poisoned yet!” This venerable city was once the capital of the German empire, the seat of its Congress; here the German emperors were elected, for successive generations. The glory that invests a spot so sacred has now departed; and the firm policy of Bismark, and the unification of Germany, have reduced the proud old town to one of the many second-rate cities of Europe. A city, now-a-days, cannot live on the past. Trade and travel will not obey traditions. Frankfort still holds a financial importance that is fast passing away; and more people will linger here for a day to see the marble Ariadne, by Danneker, than to visit the “Hall of the Cæsars,” where the portraits of the emperors are hung.

We left by rail at nine in the morning. The cars were large, convenient, and elegant. For first-class passengers they were divided into apartments for six, and were lined with red plush. The second class were quite as good, but lined with drab; and the chief difference was in the price, which, being high in the first class, makes the company more select. In all the cars smoking is allowed, unless notice is posted on the outside to the contrary. In our compartment, which was one of the interdicted, there were three ladies and as many men, only one of them a smoker; and he kept on, regardless of the notice and the company. The third-class cars had plain board seats with no backs; but they were clean, and very decent-looking people rode in them. A fourth class were like our cattle cars, only not so good, for ours are well ventilated, whereas these were close, and were filled with dirty people, standing up, and getting what air they could through one or two little windows. Yet these people were generally smoking, their poverty compelling them to ride like cattle, but not prevailing to make them give up tobacco.

We passed through large pine forests. Wind-mills were frequent, as they are in flat countries, where no waterfall power can be had. Women were at work repairing the railroads; showing that here woman has her “rights,” as the women reformers call the privilege of doing any thing that men do. Of course they are degraded, as they will be with us just as fast as public sentiment allows them to assume the duties that do not belong to their sex. The waiting-rooms at the stations are restaurants also, and beer is guzzled incessantly. Little children drink beer with their parents.

Vast tracts of level country are on our right and left. Not a hill is in sight. The scenery is uninterrupted prairie. Passengers are informed, by notice posted in the cars, that they can have a dinner served at certain stations ahead, and that the conductors will send on the order by telegraph without charge. At all the stations cake and beer are passed along by waiters at the windows of the cars, and you may take in the dishes if you please, and leave them at the next station.