After his departure on his mission to England the need of such an organization became more and more apparent, and before Mr. Garrison’s return, on the 30th of September, the call was issued for the Convention to be held in Philadelphia on the fourth, fifth, and sixth days of the ensuing December. Had we foreseen the peculiarly excited state of the public mind at that time, the important meeting might have been deferred. The success of Mr. Garrison’s labors in England, in opening the eyes of the British philanthropists to the egregious imposition which had been put upon them by the Colonization Society, the protest of the sainted Wilberforce and his most illustrious fellow-laborers, the stinging sarcasms of O’Connell, the champion of Ireland and of universal freedom, were working like moral blisters. More than all, the report of the great Exeter Hall meeting in London, by which colonization was denounced, and the doctrine of “immediate emancipation” fully indorsed, had lashed into fury all the proslavery-colonization-pseudo patriotism throughout the land. The storm had burst upon us in the mobs at New York; and whether it would ever subside until it had overwhelmed us, was a question which many answered in tones of fearful foreboding to our little band. But the Convention had been called before the outbreak, and we were not “wise and prudent” enough to relinquish our purpose of holding it.
On my way to the “City of Brotherly Love” I joined, at New York, a number of the brethren going thither, whom I had never seen before. I studied anxiously their countenances and bearing, and caught most thirstily every word that dropped from their lips, until I was satisfied that most of them were men ready to die, if need be, in the pass of Thermopylæ.
There was a large company on the steamer that took us from New York to Elizabethtown, and again from Bordentown to Philadelphia. There was much earnest talking by other parties beside our own. Presently a gentleman turned from one of them to me and said, “What, sir, are the Abolitionists going to do in Philadelphia?” I informed him that we intended to form a National Antislavery Society. This brought from him an outpouring of the commonplace objections to our enterprise, which I replied to as well as I was able. Mr. Garrison drew near, and I soon shifted my part of the discussion into his hands, and listened with delight to the admirable manner in which he expounded and maintained the doctrines and purposes of those who believed with him that the slaves—the blackest of them—were men, entitled as much as the whitest and most exalted men in the land to their liberty, to a residence here, if they choose, and to acquire as much wisdom, as much property, and as high a position as they may.
After a long conversation, which attracted as many as could get within hearing, the gentleman said, courteously: “I have been much interested, sir, in what you have said, and in the exceedingly frank and temperate manner in which you have treated the subject. If all Abolitionists were like you, there would be much less opposition to your enterprise. But, sir, depend upon it, that hair-brained, reckless, violent fanatic, Garrison will damage, if he does not shipwreck, any cause.” Stepping forward, I replied, “Allow me, sir, to introduce you to Mr. Garrison, of whom you entertain so bad an opinion. The gentleman you have been talking with is he.” I need not describe, you can easily imagine, the incredulous surprise with which this announcement was received. And so it has been from the beginning until now. Those who have only heard of Mr. Garrison, and have believed the misrepresentations of his enemies, have supposed him to be “a roaring lion, seeking whom he may devour.” But those who have become most intimately acquainted with him have found him to be “as harmless as a dove,” though indeed “as wise as a serpent.”
When we arrived in Philadelphia on the afternoon of the 3d of December, 1833, we learnt that a goodly number were already there; and the newspapers of the day were seeking to make our coming a formidable affair, worthy the especial attention of those patriotic conservators of the peace who dealt in brickbats, rotten eggs, and tar and feathers. The Police of the city had given notice to our Philadelphia associates that they could not protect us in the evening, and therefore our meetings must be held by daylight.
A previous gathering was had that evening at the house of Evan Lewis, a man who was afraid of nothing but doing or being wrong. Between thirty and forty were there, and we made such arrangements as we could for the ensuing day. One thing we did, which we were not careful to report, so you may never have heard of it. It was a weak, a servile act. We were ashamed of it ourselves, and you shall have a laugh at our expense if you like.
Some one suggested that, as we were strangers in Philadelphia, our characters and manner of life not known there, the populace might the more easily be made to believe that we had come for an incendiary purpose, and be roused to prevent the accomplishment of it; that, in order to avert the opposition which seemed preparing to thwart us, it would be well to get some one of the distinguished philanthropists of that city to preside over our deliberations, and thus be, as it were, a voucher to the public for our harmlessness. There was no one proposed of whom we could hope such patronage, save only Robert Vaux, a prominent and wealthy Quaker. To him it was resolved we should apply. Five or seven of us were delegated to wait upon the great man, and solicit his acceptance of the Presidency of the Convention. Of this committee I had the honor to be one. Just for this once I wish I had some wit, that I might be able to do justice to the scene. But I need not help you to see it in all its ludicrousness. There were at least six of us—Beriah Green, Evan Lewis, Eppingham L. Capron, Lewis Tappan, John G. Whittier, and myself—sitting around a richly furnished parlor, gravely arguing, by turns, with the wealthy occupant, to persuade him that it was his duty to come and be the most prominent one in a meeting of men already denounced as “fanatics, amalgamationists, disorganizers, disturbers of the peace, and dangerous enemies of the country.” Of course our suit was unsuccessful. We came away mortified much more because we had made such a request, than because it had been denied. As we left the door Beriah Green said in his most sarcastic tone, “If there is not timber amongst ourselves big enough to make a president of, let us get along without one, or go home and stay there until we have grown up to be men.”
The next morning as we passed along the streets leading to the place of meeting, the Adelphi Buildings, we were repeatedly assailed with most insulting words. On arriving at the hall we found the entrance guarded by police officers, placed there, I suppose, at the suggestion of some friends by order of the Mayor. These incidents helped us to realize how we and the cause we had espoused, were regarded in that City of Brotherly Love and Quakers.
At the hour appointed, on the morning of the 4th, nearly all the members were in their seats,—fifty-six in all, representing ten different States. No time was lost. A fervent prayer was offered for the divine guidance. If there was ever a praying assembly I believe that was one.
Beriah Green, then President of Oneida Institute, was chosen President of our Convention. Lewis Tappan, one of the earliest and most untiring laborers in the cause of the oppressed, a well-known merchant of New York, and John G. Whittier, one of Liberty’s choicest poets, were chosen Secretaries.