Amongst the infatuated votaries of the powers of darkness, the most acceptable offering was the blood of their children. If the parents were not at hand to make an immediate offer, the magistrates did not fail to select those who were most fair and promising, that the demon might not be defrauded of his dues. On one occasion, two hundred of the prime nobility were sacrificed together.—Bryant’s Observations, p. 279, etc.
[ Page 213.] ... bracelet
The bracelet, in the East, was an emblem of royalty.—D’Herbelot, p. 541. For want of a more proper term to denominate the ornament serkhooj, the word aigret is here used.
[ Page 214.] ... mutes
It has been usual, in Eastern courts, from time immemorial, to retain a number of mutes. These are not only employed to amuse the monarch, but also to instruct his pages in an art to us little known, of communicating everything by signs, lest the sounds of their voices should disturb the sovereign.—Habesci’s State of the Ottoman Empire, p. 164. The mutes are also the secret instruments of his private vengeance, in carrying the fatal string.
[ Page 215.] Prayer announced at break of day
The stated seasons of public prayer, in the twenty-four hours, were five: daybreak, noon, midtime between noon and sunset, immediately as the sun leaves the horizon, and an hour and a half after it is down.
[ Page 216.] Skulls and skeletons
Both were usually added to the ingredients already mentioned. These magic rites sufficiently resemble the witch scenes of Middleton, Shakespeare, etc., to show their Oriental origin. Nor is it to be wondered if, amongst the many systems adopted from the East, this should have been in the number. It may be seen, from the Arabian Tales, that magic was an art publicly taught; and Father Angelo relates of a rich enchanter, whom he knew at Bassora, that his pupils were so numerous as to occupy an entire quarter of the city.