Amongst the indispensable rules of the Mahometan faith, ablution is one of the chief. This rite is divided into three kinds. The first, performed before prayers, is called Abdest. It begins with washing both hands, and repeating these words: “Praised be Alla, who created clean water, and gave it the virtue to purify: he also hath rendered our faith conspicuous.” This done, water is taken in the right hand thrice, and the mouth being washed, the worshipper subjoins: “I pray thee, O Lord, to let me taste of that water which thou hast given to thy prophet Mahomet in paradise, more fragrant than musk, whiter than milk, sweeter than honey; and which has the power to quench for ever the thirst of him that drinks it.” This petition is accompanied with sniffing a little water into the nose. The face is then three times washed, and behind the ears; after which water is taken with both hands, beginning with the right, and thrown to the elbow. The washing of the crown next follows, and the apertures of the ear with the thumbs; afterward the neck with all the fingers, and, finally, the feet. In this last operation, it is held sufficient to wet the sandal only. At each ceremonial a suitable petition is offered, and the whole concludes with this: “Hold me up firmly, O Lord! and suffer not my foot to slip, that I may not fall from the bridge into hell.” Nothing can be more exemplary than the attention with which these rites are performed. If an involuntary cough or sneeze interrupt them, the whole service is begun anew, and that as often as it happens.—Habesci, p. 91, etc.
[ Page 230.] ... reading the holy Koran
The Mahometans have a book of stops or pauses in reading the Koran, which divides it into seventeen sections, and allows of no more.—D’Herbelot, p. 915.
[ Page 230.] ... the bells of a cafila
A cafila, or caravan, according to Pitts, is divided into distinct companies, at the head of which an officer, or person of distinction, is carried in a kind of horse-litter, and followed by a sumpter camel, loaded with his treasure. This camel hath a bell fastened to either side, the sound of which may be heard at a considerable distance. Others have bells on their necks and their legs, to solace them when drooping with heat and fatigue. Inatulla also, in his tales, hath a similar reference: “The bells of the cafila may be rung in the thirsty desert.” Vol. ii, p. 15. These small bells were known at Rome from the earliest times, and called from their sounds tintinnabulum. Phædrus gives us a lively description of the mule carrying the fiscal moneys: clarumque collo jactans tintinnabulum.—Bk. ii, fabl. vii.
[ Page 230.] Deggial
This word signifies properly a liar and impostor, but is applied by Mahometan writers to their Antichrist. He is described as having but one eye and eyebrow, and on his forehead the radicals of cafer or infidel are said to be impressed. According to the traditions of the faithful, his first appearance will be between Irak and Syria, mounted on an ass. Seventy thousand Jews from Ispahan are expected to follow him. His continuance on earth is to be forty days. All places are to be destroyed by him and his emissaries, except Mecca or Medina, which will be protected by angels from the general overthrow. At last, however, he will be slain by Jesus, who is to encounter him at the gate of Lud.—D’Herbelot, p. 282. Sale’s Preliminary Discourse, p. 106.
[ Page 230.] ... dictated by the blessed Intelligence
That is, the angel Gabriel. The Mahometans deny that the Koran was composed by their prophet; it being their general and orthodox belief, that it is of divine original; nay, even eternal and uncreated, remaining in the very essence of God; that the first transcript has been from everlasting by his throne, written on a table of immense size, called the preserved table; on which are also recorded the divine decrees, past and future: that a copy was by the ministry of the angel Gabriel sent down to the lowest heaven, in the month of Ramadan, on the night of power: from whence Gabriel revealed it to Mahomet by parcels, some at Mecca, and some at Medina.—Al Koran, ch. ii, etc. Sale’s Preliminary Discourse, p. 85.