There was no mark of contempt amongst the Easterns so ignominious as this.—Arabian Nights, vol. i, p. 115.; vol. iv, p. 275. It was the same in the days of Job. Herodotus relates of the Medes, ΠΤΥΕΙΝ αντιον ΑΙΣΧΡΟΝ εστι, and Xenophon relates, ΑΙΣΧΡΟΝ εστι Περσαις το ΑΠΟΠΤΥΕΙΝ. Hence the reason is evident for spitting on our Saviour.
[ Page 231.] ... bats will nestle in thy belly
Bats in these countries were very abundant, and, both from their numbers and nature, held in abhorrence. See what is related of them by Thevenot, part i, pp. 132, 133, Egmont and Hayman, vol. ii, p. 87, and other travellers in the East.
[ Page 232.] ... the Bismillah
This word (which is prefixed to every chapter of the Koran except the ninth) signifies, “in the name of the most merciful God.” It became not the initiatory formula of prayer till the time of Moez the Fatimite. D’Herbelot, p. 326.
[ Page 232.] ... inscription
Inscriptions of this sort are still retained. Thus Ludeke: “Interni non solum Divani pluriumque conclavium parietes, sed etiam frontispicia super portas inscriptiones habent.”—Expositio, p. 54. In the History of Amine, we find an inscription over a gate, in letters of gold, analogous to this of Fakreddin: “Here is the abode of everlasting pleasures and content.”—Arabian Nights, vol. i, p. 193.
[ Page 232.] ... a magnificent tecthtrevan
This kind of moving throne, though more common at present than in the days of Vathek, is still confined to persons of the highest rank.