What Blackmore could contribute to the Succession, or what he imagined himself to have contributed, cannot now be known. That he had been of considerable use, I doubt not but he believed, for I hold him to have been very honest; but he might easily make a false estimate of his own importance. Those whom their virtue restrains from deceiving others, are often disposed by their vanity to deceive themselves. Whether he promoted the Succession or not, he at least approved it, and adhered invariably to his principles and party through his whole life.
His ardour of poetry still continued; and not long after (1700) he published a “Paraphrase on the Book of Job, and other parts of the Scripture.” This performance Dryden, who pursued him with great malignity, lived long enough to ridicule in a Prologue.
The wits easily confederated against him, as Dryden, whose favour they almost all courted, was his professed adversary. He had, besides, given them reason for resentment, as, in his preface to “Prince Arthur,” he had said of the dramatic writers almost all that was alleged afterwards by Collier; but Blackmore’s censure was cold and general, Collier’s was personal and ardent; Blackmore taught his reader to dislike what Collier incited him to abhor.
In his preface to “King Arthur” he endeavoured to gain at least one friend, and propitiated Congreve by higher praise of his “Mourning Bride” than it has obtained from any other critic.
The same year he published a “Satire on Wit,” a proclamation of defiance which united the poets almost all against him, and which brought upon him lampoons and ridicule from every side. This he doubtless foresaw, and evidently despised; nor should his dignity of mind be without its praise, had he not paid the homage to greatness which he denied to genius, and degraded himself by conferring that authority over the national taste, which he takes from the poets, upon men of high rank and wide influence, but of less wit and not greater virtue.
Here is again discovered the inhabitant of Cheapside, whose head cannot keep his poetry unmingled with trade. To hinder that intellectual bankruptcy which he affects to fear he will erect a “Bank for Wit.” In this poem he justly censured Dryden’s impurities, but praised his powers, though in a subsequent edition he retained the satire, and omitted the praise. What was his reason, I know not; Dryden was then no longer in his way. His head still teemed with heroic poetry; and (1705) he published “Eliza,” in ten books. I am afraid that the world was now weary of contending about Blackmore’s heroes, for I do not remember that by any author, serious or comical, I have found “Eliza” either praised or blamed.
She “dropped,” as it seems, “dead-born from the press.” It is never mentioned, and was never seen by me till I borrowed it for the present occasion. Jacob says “it is corrected and revised from another impression,” but the labour of revision was thrown away.
From this time he turned some of his thoughts to the celebration of living characters, and wrote a poem on the Kit-Cat Club, and “Advice to the Poets how to celebrate the Duke of Marlborough” but on occasion of another year of success, thinking himself qualified to give more instruction, he again wrote a poem of “Advice to a Weaver of Tapestry.” Steele was then publishing the Tatler, and, looking round him for something at which he might laugh, unluckily alighted on Sir Richard’s work, and treated it with such contempt that, as Fenton observes, he put an end to that species of writers that gave advice to painters.
Not long after (1712) he published “Creation,” a philosophical poem, which has been, by my recommendation, inserted in the late collection. Whoever judges of this by any other of Blackmore’s performances will do it injury. The praise given it by Addison (Spectator, 339) is too well known to be transcribed; but some notice is due to the testimony of Dennis, who calls it a “philosophical poem, which has equalled that of ‘Lucretius’ in the beauty of its versification, and infinitely surpassed it in the solidity and strength of its reasoning.”
Why an author surpasses himself it is natural to inquire. I have heard from Mr. Draper, an eminent bookseller, an account received by him from Ambrose Philips, “That Blackmore, as he proceeded in this poem, laid his manuscript from time to time before a club of wits with whom he associated, and that every man contributed, as he could, either improvement or correction; so that,” said Philips, “there are perhaps nowhere in the book thirty lines together that now stand as they were originally written.”