Among the English poets, Cowley, Milton, and Pope might be said “to lisp in numbers;” and have given such early proofs, not only of powers of language, but of comprehension of things, as to more tardy minds seems scarcely credible. But of the learned puerilities of Cowley there is no doubt, since a volume of his poems was not only written, but printed in his thirteenth year; containing, with other poetical compositions, “The tragical History of Pyramus and Thisbe,” written when he was ten years old; and “Constantia and Philetus,” written two years after.
While he was yet at school he produced a comedy called “Love’s Riddle,” though it was not published till he had been some time at Cambridge. This comedy is of the pastoral kind, which requires no acquaintance with the living world, and therefore the time at which it was composed adds little to the wonders of Cowley’s minority.
In 1636 he was removed to Cambridge, where he continued his studies with great intenseness; for he is said to have written, while he was yet a young student, the greater part of his “Davideis;” a work of which the materials could not have been collected without the study of many years, but by a mind of the greatest vigour and activity.
Two years after his settlement at Cambridge, he published “Love’s Riddle,” with a poetical dedication to Sir Kenelm Digby, of whose acquaintance all his contemporaries seem to have been ambitious; and “Naufragium Joculare,” a comedy written in Latin, but without due attention to the ancient models; for it is not loose verse, but mere prose. It was printed, with a dedication in verse to Dr. Comber, master of the college; but having neither the facility of a popular, nor the accuracy of a learned work, it seems to be now universally neglected.
At the beginning of the civil war, as the prince passed through Cambridge in his way to York, he was entertained with the representation of “The Guardian,” a comedy which Cowley says was neither written nor acted, but rough-drawn by him, and repeated by the scholars. That this comedy was printed during his absence from his country he appears to have considered as injurious to his reputation; though, during the suppression of the theatres, it was sometimes privately acted with sufficient approbation.
In 1643, being now master of arts, he was, by the prevalence of the Parliament, ejected from Cambridge, and sheltered himself at St. John’s College in Oxford; where, as is said by Wood, he published a satire, called “The Puritan and Papist,” which was only inserted in the last collection of his works; and so distinguished himself by the warmth of his loyalty, and the elegance of his conversation, that he gained the kindness and confidence of those who attended the king, and amongst others of Lord Falkland, whose notice cast a lustre on all to whom it was extended.
About the time when Oxford was surrendered to the Parliament, he followed the Queen to Paris, where he became secretary to the Lord Jermyn, afterwards Earl of St. Albans, and was employed in such correspondence as the royal cause required, and particularly in ciphering and deciphering the letters that passed between the king and queen; an employment of the highest confidence and honour. So wide was his province of intelligence, that for several years it filled all his days and two or three nights in the week.
In the year 1647, his “Mistress” was published; for he imagined, as he declared in his preface to a subsequent edition, that “poets are scarcely thought freemen of their company, without paying some duties, or obliging themselves to be true to love.”
This obligation to amorous ditties owes, I believe, its original to the fame of Petrarch, who, in an age rude and uncultivated, by his tuneful homage to his Laura refined the manners of the lettered world, and filled Europe with love and poetry. But the basis of all excellence is truth: he that professes love ought to feel its power. Petrarch was a real lover, and Laura doubtless deserved his tenderness. Of Cowley, we are told by Barnes, who had means enough of information, that, whatever he may talk of his own inflammability, and the variety of characters by which his heart was divided, he in reality was in love but once, and then never had resolution to tell his passion.
This consideration cannot but abate in some measure the reader’s esteem for the works and the author. To love excellence is natural; it is natural likewise for the lover to solicit reciprocal regard by an elaborate display of his own qualifications. The desire of pleasing has in different men produced actions of heroism, and effusions of wit; but it seems as reasonable to appear the champion as the poet of an airy “nothing,” and to quarrel as to write for what Cowley might have learned from his master Pindar to call “the dream of a shadow.”