It was now expected, that the apothecaries would have undertaken the care of providing medicines; but they took another course. Thinking the whole design pernicious to their interest, they endeavoured to raise a faction against it in the college, and found some physicians mean enough to solicit their patronage, by betraying to them the counsels of the college. The greater part, however, enforced by a new edict, in 1694, the former order of 1687, and sent it to the mayor and aldermen, who appointed a committee to treat with the college, and settle the mode of administering the charity.
It was desired by the aldermen, that the testimonials of churchwardens and overseers should be admitted; and that all hired servants, and all apprentices to handicrafts-men, should be considered as poor. This, likewise, was granted by the college.
It was then considered who should distribute the medicines, and who should settle their prices. The physicians procured some apothecaries to undertake the dispensation, and offered that the warden and company of the apothecaries should adjust the price. This offer was rejected; and the apothecaries who had engaged to assist the charity were considered as traitors to the company, threatened with the imposition of troublesome offices, and deterred from the performance of their engagements. The apothecaries ventured upon publick opposition, and presented a kind of remonstrance against the design to the committee of the city, which the physicians condescended to confute; and, at last, the traders seem to have prevailed among the sons of trade; for the proposal of the college having been considered, a paper of approbation was drawn up, but postponed and forgotten.
The physicians still persisted; and, in 1696, a subscription was raised by themselves, according to an agreement prefixed to The Dispensary. The poor were, for a time, supplied with medicines; for how long a time, I know not. The medicinal charity, like others, began with ardour, but soon remitted, and, at last, died gradually away.
About the time of the subscription begins the action of The Dispensary. The poem, as its subject was present and popular, cooperated with passions and prejudices then prevalent, and, with such auxiliaries to its intrinsick merit, was universally and liberally applauded. It was on the side of charity against the intrigues of interest, and of regular learning against licentious usurpation of medical authority; and was, therefore, naturally favoured by those who read and can judge of poetry.
In 1697, Garth spoke that which is now called the Harveian oration; which the authors of the Biographia mention with more praise than the passage quoted in their notes will fully justify. Garth, speaking of the mischiefs done by quacks, has these expressions: "Non tamen telis vulnerat ista agyrtarum colluvies, sed theriaca quadam magis perniciosa; non pyrio, sed pulvere nescio quo exotico certat; non globulis plumbeis, sed pilulis aeque lethalibus interficit." This was certainly thought fine by the author, and is still admired by his biographer. In October, 1702, he became one of the censors of the college.
Garth, being an active and zealous whig, was a member of the Kit-cat club, and, by consequence, familiarly known to all the great men of that denomination. In 1710, when the government fell into other hands, he writ to lord Godolphin, on his dismission, a short poem, which was criticised in The Examiner, and so successfully either defended or excused by Mr. Addison, that, for the sake of the vindication, it ought to be preserved.
At the accession of the present family his merits were acknowledged and rewarded. He was knighted with the sword of his hero, Marlborough; and was made physician in ordinary to the king, and physician general to the army. He then undertook an edition of Ovid's Metamorphoses, translated by several hands; which he recommended by a preface, written with more ostentation than ability; his notions are half-formed, and his materials immethodically confused. This was his last work. He died Jan. 18, 1717-18, and was buried at Harrow-on-the-Hill.
His personal character seems to have been social and liberal. He communicated himself through a very wide extent of acquaintance; and though firm in a party, at a time when firmness included virulence, yet he imparted his kindness to those who were not supposed to favour his principles. He was an early encourager of Pope, and was, at once, the friend of Addison and of Granville. He is accused of voluptuousness and irreligion; and Pope, who says, that "if ever there was a good Christian, without knowing himself to be so, it was Dr. Garth," seems not able to deny what he is angry to hear, and loath to confess.
Pope afterwards declared himself convinced, that Garth died in the communion of the church of Rome, having been privately reconciled. It is observed by Lowth, that there is less distance than is thought between skepticism and popery; and that a mind, wearied with perpetual doubt, willingly seeks repose in the bosom of an infallible church.