The word has still the same meaning in the language of the law.
II.i.21 (37,9) [Beware of being captives, Before you serve] The word serve is equivocal; the sense is, Be not captives before you serve in the war. Be not captives before you are soldiers.
II.i.36 (37,1) [I grow to you, and our parting is a tortur'd body] I read thus, Our parting is the parting of a tortured body. Our parting is as the disruption of limbs torn from each other. Repetition of a word is often the cause of mistakes, the eye glances on the wrong word, and the intermediate part of the sentence is omitted.
II.i.54 (38,3) [they wear themselves in the cap of the time, there, do muster true gait] [W: to muster] I think this amendation cannot be said to give much light to the obscurity of the passage. Perhaps it might be read thus, They do muster with the true gaite. that is, they have the true military step. Every man has observed something peculiar in the strut of a soldier, (rev. 1778, IV,35,8)
II.i.70 (39,4) [across] This word, as has been already observed, is used when any pass of wit miscarries.
II.i.74 (39,5) [Yes, but you will, my noble grapes, as if] These words,my noble grapes, seem to Dr. Warburton and Sir T. Hammer, to stand so much in the way, that they have silently omitted them. They may be indeed rejected without great loss, but I believe they are Shakespeare's words. You will eat, says Lafen, no grapes. Yes, but you will eat such noble grapes as I bring you, if you could reach them.
II.i. 100 (41,8) [I am Cressid's uncle] I am like Pandarus. See Troilus and Cressida. (see 1765, III,310,2)
II.i.114 (41,9) [wherein the honour Of my dear father's gift stands chief in power] Perhaps we may better read,— wherein the power Of my dear father's gift stands chief in honour,
II.i.144 (42,1) [When miracles have by the greatest been deny'd] I do not see the import or connection of this line. As the next line stands without a correspondent rhyme, I suspect that something has been lost.
II.i.159 (43,2) [Myself against the level of mine aim] I rather think that she means to say, I am not an impostor that proclaim one thing and design another, that proclaim a cure and aim at a fraud: I think what I speak.