II.iv.178 (61,6) [prompture] Suggestion, temptation, instigation.

III.i.5 (62,8) [Be absolute for death] Be determined to die, without any hope of life. Horace,—

The hour, which exceeds expectation will be welcome.

III.i.7 (62,9) [I do lose a thing, That none but fools would keep] [W: would reck] The meaning seems plainly this, that none but fools would wish to keep life; or, none but fools would keep it, if choice were allowed. A sense, which whether true or not, is certainly innocent.

III.i.14 (63,3) [For all the accommodations, that thou bear'st Are nurs'd by baseness] Dr. Warburton is undoubtedly mistaken in supposing that by baseness is meant self-love here assigned as the motive of all human actions. Shakespeare only meant to observe, that a minute analysis of life at once destroys that splendour which dazzles the imagination. Whatever grandeur can display, or luxury enjoy, is procured by baseness, by offices of which the mind shrinks from the contemplation. All the delicacies of the table may be traced back to the shambles and the dunghill, all magnificence of building was hewn from the quarry, and all the pomp of ornaments dug from among the damps and darkness of the mine.

III.i.16 (64,4) [the soft and tender fork Of a poor worm] Worm is put for any creeping thing or serpent. Shakespeare supposes falsely, but according to the vulgar notion, that a serpent wounds with his tongue, and that his tongue is forked. He confounds reality and fiction, a serpent's tongue is soft but not forked nor hurtful. If it could hurt, it could not be soft. In Midsummer Night's Dream he has the same notion.

With doubler tongue Than thine, O serpent, never adder stung.

III.i.17 (64,5)

[Thy best of rest is sleep,
And that thou oft provok'st; yet grosly fear'st
Thy death which is no more]

Here Dr. Warburton might have found a sentiment worthy of his