V.ii.205 (439,5) [Vouchsafe, bright moon, and these thy stars] When queen Elizabeth asked an ambassadour how he liked her ladies, It is hard, said he, to judge of stars in the presence of the sun.
V.ii.235 (440,6) [Since you can cog] To cog signifies to falsify the dice, and to falsify a narrative, or to lye.
V.ii.281 (442,7) [better wits have worn plain statute-caps] This line is not universally understood, because every reader does not know that a statute cap is part of the academical habit. Lady Rosaline declares that her expectation was disappointed by these courtly students, and that better wits might be found in the common places of education. [Gray had offered a different explanation] I think my own interpretation of this passage right. (see 1765, II,197,3)
V.ii.295 (443,8)
[Fair ladies, mask'd, are roses in their bud;
Dismask'd, their damask sweet commixture shewn,
Are angels vailing clouds, or roses blown]
[Hammer: angels vailing clouds] [Warburton exercised his sarcasm on this] I know not why Sir T. Hanmer's explanation should be treated with so much contempt, or why vailing clouds should be capping the sun. Ladies unmask'd, says Boyet, are like angels vailing clouds, or letting those clouds which obscured their brightness, sink from before them. What is there in this absurd or contemptible?
V.ii.309 (444,1) [Exeunt ladies] Mr. Theobald ends the fourth act here.
V.ii.337 (447,4) [—behaviour, what wert thou, 'Till this mad man shew'd thee? and what art thou now?] [These are two wonderfully fine lines, intimating that what courts call manners, and value themselves so much upon teaching, as a thing no where else to be learnt, is a modest silent accomplishment under the direction of nature and common sense, which does its office in promoting social life without being taken notice of. But that when it degerates into shew and parade, it becomes an unmanly contemptible quality. Warburton.] What is told in this note is undoubtedly true, but is not comprised in the quotation.
V.ii.348 (448,5) [The virtue of your eye must break my oath] I believe the author means that the virtue, in which word goodness and power are both comprised, must dissolve the obligation of the oath. The Princess, in her answer, takes the most invidious part of the ambiguity.
V.ii.374 (449,6)