What a knave thou!
but there is no need of alteration. Timon had just called Apemantus fool, in consequence of what he had known of him by former acquaintance; but when Apemantus tells him, that he comes to vex him, Timon determines that to vex is either the office of a villain or a fool; that to vex by design is villainy, to vex without design is folly. He then properly asks Apemantus whether he takes delight in vexing, and when he answers, yes, Timon replies, What! and knave too? I before only knew thee to be a fool, but I now find thee likewise a knave. This seems to be so clear as not to stand in need of a comment.
IV.iii.242 (365,6) Willing misery/Out-lives incertain pomp; is crown'd before] Arrives sooner at high wish; that is, at the completion of its wishes.
IV.iii.247 (365,7) Worse than the worst, content] Best states contentless have a wretched being, a being worse than that of the worst states that are content. This one would think too plain to have been mistaken. (1773)
IV.iii.249 (365,8) by his breath] It means, I believe, by his counsel, by his direction.
IV. iii. 252 (366,l) Hadst thou, like us] There is in this speech a sullen haughtiness, and malignant dignity, suitable at once to the lord and the man-hater. The impatience with which he bears to have his luxury reproached by one that never had luxury within his reach, is natural and graceful.
There is in a letter, written by the earl of Essex, just before his execution, to another nobleman, a passage somewhat resembling this, with which, I believe every reader will be pleased, though it is so serious and solemn that it can scarcely be inserted without irreverence.
"God grant your lordship may quickly feel the comfort I now enjoy in my unfettered conversion, but that you may never feel the torments I have suffered for my long delaying it. I had none but deceivers to call upon me, to whom I said, if my ambition could have entered into their narrow breasts, they would not have been so precise. But your lordship hath one to call upon you, that knoweth what it is you now enjoy; and what the greatest fruit and end is of all contentment that this world can afford. Think, therefore, dear earl, that I have staked and buoyed all the ways of pleasure unto you, and left them as sea-marks for you to keep the channel of religious virtue. For shut your eyes never so long, they must be open at the last, and then you must say with me, there is no peace to the ungodly."
IV.iii.252 (366,2) from our first swath] From infancy. Swath is the dress of a new-born child.
IV.iii.258 (366,3) precepts of respect] Of obedience to laws.