So far can prejudice darken the understanding, as to make it consider precarious systems as the chief support of sacred and invariable truth.
This treatment of Boerhaave was so far resented by the governours of his university, that they procured from Franeker a recantation of the invective that had been thrown out against him: this was not only complied with, but offers were made him of more ample satisfaction; to which he returned an answer not less to his honour than the victory he gained, "that he should think himself sufficiently compensated, if his adversary received no further molestation on his account."
So far was this weak and injudicious attack from shaking a reputation not casually raised by fashion or caprice, but founded upon solid merit, that the same year his correspondence was desired upon botany and natural philosophy by the academy of sciences at Paris, of which he was, upon the death of count Marsigli, in the year 1728, elected a member.
Nor were the French the only nation by which this great man was courted and distinguished; for, two years after, he was elected fellow of our Royal society.
It cannot be doubted but, thus caressed and honoured with the highest and most publick marks of esteem by other nations, he became more celebrated in the university; for Boerhaave was not one of those learned men, of whom the world has seen too many, that disgrace their studies by their vices, and, by unaccountable weaknesses, make themselves ridiculous at home, while their writings procure them the veneration of distant countries, where their learning is known, but not their follies.
Not that his countrymen can be charged with being insensible of his excellencies, till other nations taught them to admire him; for, in 1718, he was chosen to succeed Le Mort in the professorship of chymistry; on which occasion he pronounced an oration, "De chemia errores suos expurgante," in which he treated that science with an elegance of style not often to be found in chymical writers, who seem generally to have affected, not only a barbarous, but unintelligible phrase, and to have, like the Pythagoreans of old, wrapt up their secrets in symbols and enigmatical expressions, either because they believed that mankind would reverence most what they least understood, or because they wrote not from benevolence, but vanity, and were desirous to be praised for their knowledge, though they could not prevail upon themselves to communicate it.
In 1722, his course, both of lectures and practice, was interrupted by the gout, which, as he relates it in his speech after his recovery, he brought upon himself, by an imprudent confidence in the strength of his own constitution, and by transgressing those rules which he had a thousand times inculcated to his pupils and acquaintance. Rising in the morning before day, he went immediately, hot and sweating, from his bed into the open air, and exposed himself to the cold dews.
The history of his illness can hardly be read without horrour: he was for five months confined to his bed, where he lay upon his back without daring to attempt the least motion, because any effort renewed his torments, which were so exquisite, that he was, at length, not only deprived of motion but of sense. Here art was at a stand; nothing could be attempted, because nothing-could be proposed with the least prospect of success. At length, having, in the sixth month of his illness, obtained some remission, he took simple medicines [37] in large quantities, and, at length, wonderfully recovered.
His recovery, so much desired, and so unexpected, was celebrated on Jan. 11, 1723, when he opened his school again, with general joy and publick illuminations.
It would be an injury to the memory of Boerhaave, not to mention what was related by himself to one of his friends, that when he lay whole days and nights without sleep, he found no method of diverting his thoughts so effectual, as meditation upon his studies, and that he often relieved and mitigated the sense of his torments, by the recollection of what he had read, and by reviewing those stores of knowledge, which he had reposited in his memory.