Tull. Par. vi.
The world has not yet learned the riches of frugality.
TO THE RAMBLER.
SIR,
I am always pleased when I see literature made useful, and scholars descending from that elevation, which, as it raises them above common life, must likewise hinder them from beholding the ways of men otherwise than in a cloud of bustle and confusion. Having lived a life of business, and remarked how seldom any occurrences emerge for which great qualities are required, I have learned the necessity of regarding little things; and though I do not pretend to give laws to the legislators of mankind, or to limit the range of those powerful minds that carry light and heat through all the regions of knowledge, yet I have long thought, that the greatest part of those who lose themselves in studies by which I have not found that they grow much wiser, might, with more advantage both to the publick and themselves, apply their understandings to domestick arts, and store their minds with axioms of humble prudence, and private economy.
Your late paper on frugality was very elegant and pleasing, but, in my opinion, not sufficiently adapted to common readers, who pay little regard to the musick of periods, the artifice of connection, or the arrangement of the flowers of rhetorick; but require a few plain and cogent instructions, which may sink into the mind by their own weight.
Frugality is so necessary to the happiness of the world, so beneficial in its various forms to every rank of men, from the highest of human potentates, to the lowest labourer or artificer; and the miseries which the neglect of it produces are so numerous and so grievous, that it ought to be recommended with every variation of address, and adapted to every class of understanding.
Whether those who treat morals as a science will allow frugality to be numbered among the virtues, I have not thought it necessary to inquire. For I, who draw my opinions from a careful observation of the world, am satisfied with knowing what is abundantly sufficient for practice; that if it be not a virtue, it is, at least, a quality which can seldom exist without some virtues, and without which few virtues can exist. Frugality may be termed the daughter of prudence, the sister of temperance, and the parent of liberty. He that is extravagant will quickly become poor, and poverty will enforce dependence, and invite corruption; it will almost always produce a passive compliance with the wickedness of others; and there are few who do not learn by degrees to practice those crimes which they cease to censure.
If there are any who do not dread poverty as dangerous to virtue, yet mankind seem unanimous enough in abhorring it as destructive to happiness; and all to whom want is terrible, upon whatever principle, ought to think themselves obliged to learn the sage maxims of our parsimonious ancestors, and attain the salutary arts of contracting expense; for without frugality none can be rich, and with it very few would be poor.
To most other acts of virtue or exertions of wisdom, a concurrence of many circumstances is necessary, some previous knowledge must be attained, some uncommon gifts of nature possessed, or some opportunity produced by an extraordinary combination of things; but the mere power of saving what is already in our hands, must be easy of acquisition to every mind; and as the example of Bacon may shew, that the highest intellect cannot safely neglect it, a thousand instances will every day prove, that the meanest may practise it with success.