Few narratives will either to men or women appear more incredible than the histories of the Amazons; of female nations of whose constitution it was the essential and fundamental law to exclude men from all participation, either of publick affairs or domestick business; where female armies marched under female captains, female farmers gathered the harvest, female partners danced together, and female wits diverted one another.

Yet several ages of antiquity have transmitted accounts of the Amazons of Caucasus; and of the Amazons of America, who have given their name to the greatest river in the world, Condamine lately found such memorials, as can be expected among erratick and unlettered nations, where events are recorded only by tradition, and new settling in the country from time to time, confuse and efface all traces of former times.

To die with husbands, or to live without them, are the two extremes which the prudence and moderation of European ladies have, in all ages, equally declined; they have never been allured to death by the kindness or civility of the politest nations, nor has the roughness and brutality of more savage countries ever provoked them to doom their male associates to irrevocable banishment. The Bohemian matrons are said to have made one short struggle for superiority; but, instead of banishing the men, they contented themselves with condemning them to servile offices; and their constitution, thus left imperfect, was quickly overthrown.

There is, I think, no class of English women from whom we are in any danger of Amazonian usurpation. The old maids seem nearest to independence, and most likely to be animated by revenge against masculine authority; they often speak of men with acrimonious vehemence, but it is seldom found that they have any settled hatred against them, and it is yet more rarely observed that they have any kindness for each other. They will not easily combine in any plot; and if they should ever agree to retire and fortify themselves in castles or in mountains, the sentinel will betray the passes in spite, and the garrison will capitulate upon easy terms, if the besiegers have handsome swordknots, and are well supplied with fringe and lace.

The gamesters, if they were united, would make a formidable body; and, since they consider men only as beings that are to lose their money, they might live together without any wish for the officiousness of gallantry or the delights of diversified conversation. But as nothing would hold them together but the hope of plundering one another, their government would fail from the defect of its principles; the men would need only to neglect them, and they would perish in a few weeks by a civil war.

I do not mean to censure the ladies of England as defective in knowledge or in spirit, when I suppose them unlikely to revive the military honours of their sex. The character of the ancient Amazons was rather terrible than lovely; the hand could not be very delicate that was only employed in drawing the bow and brandishing the battle-axe; their power was maintained by cruelty, their courage was deformed by ferocity, and their example only shows that men and women live best together.

[1] Le vrai n'est pas toujours le vraisemblable. The researches of Gibbon, Rennel and Mitford, the travels of Bruce and Belzoni have fully proved the truth of this maxim in the case of Herodotus.

No. 88. SATURDAY, DECEMBER 22, 1759.

Hodie quid egisti?

When the philosophers of the last age were first congregated into the Royal Society, great expectations were raised of the sudden progress of useful arts; the time was supposed to be near, when engines should turn by a perpetual motion, and health be secured by the universal medicine; when learning should be facilitated by a real character, and commerce extended by ships which could reach their ports in defiance of the tempest.