He saw, soon afterwards, a process commenced in the same court against himself, on an information in which he was accused of writing and publishing an obscene pamphlet.
It was always Mr. Savage’s desire to be distinguished; and, when any controversy became popular, he never wanted some reason for engaging in it with great ardour, and appearing at the head of the party which he had chosen. As he was never celebrated for his prudence, he had no sooner taken his side, and informed himself of the chief topicks of the dispute, than he took all opportunities of asserting and propagating his principles, without much regard to his own interest, or any other visible design than that of drawing upon himself the attention of mankind.
The dispute between the bishop of London and the chancellor is well known to have been, for some time, the chief topick of political conversation; and, therefore, Mr. Savage, in pursuance of his character, endeavoured to become conspicuous among the controvertists with which every coffee-house was filled on that occasion. He was an indefatigable opposer of all the claims of ecclesiastical power, though he did not know on what they were founded; and was, therefore, no friend to the bishop of London. But he had another reason for appearing as a warm advocate for Dr. Rundle; for he was the friend of Mr. Foster and Mr. Thomson, who were the friends of Mr. Savage.
Thus remote was his interest in the question, which, however, as he imagined, concerned him so nearly, that it was not sufficient to harangue and dispute, but necessary likewise to write upon it.
He, therefore, engaged with great ardour in a new poem, called by him, the Progress of a Divine; in which he conducts a profligate priest, by all the gradations of wickedness, from a poor curacy in the country to the highest preferments of the church; and describes, with that humour which was natural to him, and that knowledge which was extended to all the diversities of human life, his behaviour in every station; and insinuates, that this priest, thus accomplished, found at last a patron in the bishop of London.
When he was asked by one of his friends, on what pretence he could charge the bishop with such an action, he had no more to say than that he had only inverted the accusation; and that he thought it reasonable to believe, that he who obstructed the rise of a good man without reason, would, for bad reasons, promote the exaltation of a villain.
The clergy were universally provoked by this satire; and Savage, who, as was his constant practice, had set his name to his performance, was censured in the Weekly Miscellany[82] with severity, which he did not seem inclined to forget.
But a return of invective was not thought a sufficient punishment. The court of King’s Bench was, therefore, moved against him; and he was obliged to return an answer to a charge of obscenity. It was urged in his defence, that obscenity was criminal when it was intended to promote the practice of vice; but that Mr. Savage had only introduced obscene ideas, with the view of exposing them to detestation, and of amending the age, by showing the deformity of wickedness. This plea was admitted; and sir Philip Yorke, who then presided in that court, dismissed the information with encomiums upon the purity and excellence of Mr. Savage’s writings. The prosecution, however, answered in some measure the purpose of those by whom it was set on foot; for Mr. Savage was so far intimidated by it, that, when the edition of his poem was sold, he did not venture to reprint it; so that it was in a short time forgotten, or forgotten by all but those whom it offended.
It is said that some endeavours were used to incense the queen against him: but he found advocates to obviate, at least, part of their effect; for, though he was never advanced, he still continued to receive his pension.
This poem drew more infamy upon him than any incident of his life; and, as his conduct cannot be vindicated, it is proper to secure his memory from reproach, by informing those whom he made his enemies, that he never intended to repeat the provocation; and that, though, whenever he thought he had any reason to complain of the clergy, he used to threaten them with a new edition of the Progress of a Divine, it was his calm and settled resolution to suppress it for ever.