That common fame is, in this case, sufficient, will not be questioned, when it is considered that common fame is never without a foundation in facts, that it may spread disquiet and suspicion over all the kingdom, and that the satisfaction of millions is very cheaply purchased by the degradation of one man, who was exalted only for their benefit.
The objection, that there is no sole minister, will create no greater difficulty; if there be many concerned in these transactions, respondeat superior: but it is too apparent that there is, in reality, one whose influence is greater than that of any other private man, and who is arrived at a height not consistent with the nature of the British government; it is uncontested that there is one man to whom the people impute their miseries, and by whose removal they will be appeased.
The affairs of Europe, my lords, will probably be so much embarrassed, and the struggles between the different designs of its princes be so violent, that they will demand all our attention, and employ all our address, and it will be to the highest degree dangerous to be distracted at the same time with apprehensions of domestick troubles; yet, such is the present unhappy state of this nation, and such is the general discontent of the people, that tranquillity, adherence to the government, and submission to the laws, cannot reasonably be hoped, unless the motion I shall now take leave to make your lordships, be complied with: and I move, "That an humble address be presented to his majesty, most humbly to advise and beseech his majesty, that he will be most graciously pleased to remove the right honourable sir Robert WALPOLE, knight of the most noble order of the blue riband, first commissioner of his majesty's treasury, and chancellor of the exchequer, and one of his majesty's most honourable privy council, from his majesty's presence and councils for ever."
He was seconded by lord ABINGDON in the following manner:—My lords, the copiousness and perspicuity with which the noble lord has laid down the reasons of his motion, make it neither easy nor necessary to enlarge upon them. I shall, therefore, only offer to your lordships a few thoughts upon the authority of common fame, as the evidence upon which the motion is in part founded.
That all the miscarriages of our late measures are by common fame imputed to one man, I suppose, will not be denied; nor can it, in my opinion, be reasonably required, that in the present circumstances of things any other proof should be brought against him.
Common fame, my lords, is admitted in courts of law as a kind of auxiliary or supplemental evidence, and is allowed to corroborate the cause which it appears to favour. The general regard which every wise man has for his character, is a proof that in the estimation of all mankind, the testimony of common fame is of too great importance to be disregarded.
If we consider the nature of popular opinions on publick affairs, it will be difficult to imagine by what means a persuasion not founded on truth should universally take possession of a people; it will be yet more difficult to believe that it should preserve its empire, and that in opposition to every art that can be made use of to undeceive them, they should pertinaciously adhere to an errour not imbibed in their education, nor connected with their interest. And how has any man been originally prejudiced against the present minister? Or what passion or interest can any man gratify, by imagining or declaring his country on the verge of ruin? The multitude, my lords, censure and praise without dissimulation, nor were ever accused of disguising their sentiments; their voice is, at least, the voice of honesty, and has been termed the voice of heaven, by that party of which those affect to be thought whom it now condemns.
Let it not be urged, that the people are easily deceived, that they think and speak merely by caprice, and applaud or condemn without any calm inquiry or settled determination; these censures are applicable only to sudden tumults, and gusts of zeal excited by fallacious appearances, or by the alarms of a false report industriously disseminated, but have no relation to opinions gradually propagated, and slowly received.
If the credulity of the people exposes them to so easy an admission of every report, why have the writers for the minister found so little credit? Why have all the loud declamations, and the laboured arguments, the artful insinuations, and positive assertions, which have been for many years circulated round the nation, at the expense of the government, produced no effect upon the people, nor convinced any man, who was not apparently bribed, to resign his private opinion to that of his patrons? Whence comes it, my lords, that falsehood is more successful than truth, and that the nation is inclined to complain rather than to triumph? It is well known that the people have been charged in all former ages, with being too much dazzled by the glitter of fortune, and the splendour of success, and bestowing their applauses not according to the degrees of merit, but prosperity. The minister, my lords, has defeated his opponents in almost all their attempts; his friends have sounded victory every session, and yet the people declare against him; his adversaries have retired into the country with all the vexation of disappointment, and have been rewarded for their unsuccessful efforts with general acclamations. What is it, my lords, but the power of truth, that can preserve the vanquished from ridicule, and influence the nation to believe them the only patrons of their commerce and liberty, in opposition to all the writers and voters for the ministry?
If we consult history, my lords, how seldom do we find an innocent minister overwhelmed with infamy? Innocent men have sometimes been destroyed by the hasty fury, but scarcely ever by the settled hatred of the populace. Even that fury has generally been kindled by real grievances, though imputed to those who had no share in producing them; but when the tempest of their first rage has subsided, they have seldom refused to hear truth, and to distinguish the patriot from the oppressor.