The process of wrestling the monopoly of industry, trade and commerce from the Jews in favor of the Polish petty merchants and artisans was considerably accelerated by the official bodies, the autonomous Galician Diet and the municipal boards, controlled chiefly by the Polish-Catholic nobility, who saw in the national-industry movement a means of capturing the votes of the middle class and of thus retaining their position as leaders of the Polish people. Communal funds were used to establish Poles in business. Attempts were made to take away from the Jews the small-salt and tobacco trades. The taxes on the taverns were increased. In the public financial institutions organized for various purposes Jews were not given representation. In nearly all the activities designed to promote the interest of the urban population and the peasantry, the Jews were systematically excluded by the local authorities.
Added to this, the increasing distress of the Galician peasants has reacted strongly upon the Jews, who depend so largely upon their buying power. The poverty of the peasantry, the competition for the control of the rural market created by public and private agencies, added to the increasing competition in the towns from other sections of the population, have all co-operated to create a great surplus, in proportion to the population, of petty merchants and artisans among the Jews. This had its effect in an over-competition from the side of the Jews themselves.
The Jews have suffered as well from their historical rôle of intermediaries between a most avaricious nobility and a bitterly exploited peasantry. Acting as stewards and as tavern keepers for the Polish nobles, who are mainly absentee landlords, and who, until very recently, enjoyed the right of keeping taverns as one of their feudal privileges, the Jews have become the buffers of the deep-seated antagonism between the two chief classes of Galicia.
Agrarian uprisings have been frequent of late, particularly after the failure of the crops, which here as in Russia and Roumania spells a crisis. These, chiefly directed against the nobles, have frequently been diverted toward the Jews, to whom the peasants are largely indebted, and in whom they see the visible instruments of the oppression of their lords.
Economic antagonism has been intensified by the religious hatred which has been fostered by the Polish clergy and which has been the basis of numerous ritual-murder charges.
FOOTNOTES:
[34] Leroy-Beaulieu, The Empire of the Tsars (New York, 1894), vol. iii, p. 558.
[35] For an example of typically medieval economic notions regarding trade and commerce prevalent among the feudal classes of Eastern Europe, cf. Carmen Sylva's criticism on the economic activities of the Jews in Roumania in Century, March, 1906.
[36] The part played by the authorities in these pogroms is discussed by A. Linden in Die Judenpogromen, vol. i, pp. 12-96.