EXAMPLES.
A enemy, a inkstand, a hour, an horse, an herald, an heart, an heathen, an union, a umbrella, an useful book, many an one. This is an hard saying. They met with an heavy loss. He would not give an hat for an horse.
NOTE 1, TO RULE 2. The articles are often properly omitted: when used they should be justly applied, according to their distinct character; as, "Gold is corrupting; The sea is green; A lion is bold." It would be improper to say, The gold is corrupting; Sea is green; Lion is bold.
The grass is good for horses, and the wheat for men. Grass is good for the horses, and wheat for the men. Grass looks well. Wheat is blighted.
In the first of these sentences, we are not speaking of any particular kind of grass or wheat, neither do we wish to limit the meaning to any particular crop or field of grass, or quantity of wheat; but we are speaking of grass and wheat generally, therefore the article the should be omitted. In the second sentence, we do not refer to any definite kind, quality, or number of horses or men; but to horses and men generally; that is, the terms are here used to denote whole species, therefore, the article should be omitted, and the sentence should read thus, "Grass is good for horses, and wheat for men."
In the third and fourth examples, we wish to limit our meaning to the crops of grass and wheat now on the ground, which, in contradistinction to the crops heretofore raised, are considered as particular objects; therefore we should say, "The grass looks well; The wheat is blighted."
NOTE 2. When a noun is used in its general sense, the article should be omitted; as, "Poetry is a pleasing art;" "Oranges grow in New Orleans."
FALSE SYNTAX.
Corn in the garden, grows well; but corn in the field, does not. How does the tobacco sell? The tobacco is dear. How do you like the study of the grammar? The grammar is a pleasing study. A candid temper is proper for the man. World is wide. The man is mortal. And I persecuted this way unto the death. The earth, the air, the fire, and the water, are the four elements of the old philosophers.