When a queen-bee lays male eggs, it is often asserted that these are not yet fecundated. It is only after they have been impregnated by the male that the female individuals appear. That is to say, after the male influence has had its effect, the causes which lead to the development of the female make themselves apparent, in accordance with the theory of the cross-heredity of sex. Previously, this influence was wanting, and, in consequence, only male individuals resulted from the eggs.
From the unfructified eggs of Daphnia (water-flea) many individuals are at once developed, and in numbers so great as to be surprising. According to Heincke, female individuals can be developed from eggs which have not been fructified, but have been well nourished.
Dr. Clarke, a medical man of Detroit, is of opinion that in the commixture of the elements, which serve as the basis of the future individual, some external force is also embodied. Then the situation would be something like this: there are two elemental forms, which, in impregnation, are brought near each other, and their union actually effected; of these the female ovum has the function of occasioning a male offspring, and the male element that of occasioning a female. In this act a conflict is supposed to take place, in which each sex strives for the production of the opposite sex. But here there would be also an expenditure of force on behalf of its own sex. This appears to be a labor of love on the part of the sexually more ardent consort, to which he or she finds himself or herself prompted by nature for the sake of the weaker female or male sex, but at the same time without any conscious volition of accomplishing an expenditure of power or energy in this (reflex) act. Richarz affirms that it is the function of the man to produce a higher degree of organization during the development in the germ. But if the productive force of the mother is more energetic, and exerts a greater influence, the result is a boy. When, on the contrary, the generative force excited in the mother by successful fecundation is weaker, the fecundated germ does not attain the masculine sex.
Cases from married life are mentioned by different authors in which the husband, partly in consequence of sexual debility, occasioned by repeated seminal emissions on previous occasions, partly in consequence of advanced age, and besides, also, through spermatic secretion (Samensecretion), was scarcely capable of performing his conjugal duties, nevertheless, pregnancy ensued, which after nine months resulted in the birth of a boy. In these cases the mother would have decided the sex of the child. But one is more inclined to explain the origin and development of a boy in these cases by the law of cross-heredity of sex. It may certainly be concluded from these cases that a man, from whom it might have been supposed that no procreative substance was to be had, although he can be reckoned amongst the patriarchs of his species, may yet sometimes be able to boast that he has left male offspring to be his direct heir.
On the other hand, Guttceit relates that a man, during the period anterior to his having a mistress, and whilst he was entirely at the service of his wife, begot only daughters. When, however, he limited the time which he spent with his wife by devoting a part to a mistress, his wife presented him with male offspring. This is a case which might be explained by the law of cross-heredity of sex.
Serious surgical interference with the female certainly has an effect upon fecundation. At least, pregnancy appears to be postponed after the more difficult operations. If, however, impregnation takes place, either male or female offspring may be anticipated. This contradicts the theory of cross-heredity of sex, according to which only individuals of one sex should appear, if one ovary has been removed.
Facts which have been brought to light by experiments with animals, and by observation in the human subject, tend to give the theory of cross-heredity of sex a higher value. But under the same circumstances, other phenomena present themselves to observation which appear to render some of the postulates of this theory untenable. Various diseases which are diagnosed by medical men as organic disorders, but which do not interfere with the power of reproduction, are apparently without influence on the sex of the offspring, and also without influence upon a striking prevalence of one or the other sex.
Richarz assigns all the power to the fecundated female individual. He thus raises the culminating point of the female power of reproduction to a height above that which other specialists will allow. In this he is in complete disagreement with Roth, to whom he is also opposed in other directions. Within certain individual limits (amongst which is not to be included a diminution of capacity in consequence of the necessary periodical functional impulses), the female organism discharges its functions the more frequently and the more perfectly the less often it is called into operation, and, e contra, the less frequently and the less perfectly the more often it is called into operation. According to Vernich, very long intervals between successive pregnancies disturb the progressive increase in the weight of the children less than very short ones.