2. My conscience bears witness that I am honest and true in all my purposes and intentions; that I am without guile; that my eye is single to the glory of God, and that with all simplicity and sincerity of heart I serve Him; and, since by nature I am only sinful, I again infer that this sincerity of heart is His blessed work in my soul, and is a fruit of salvation.
3. The Bible becomes a witness to my salvation. In it are accurately portrayed the true characteristics of the children of God; and as I study it prayerfully, and find these characteristics in my heart and life, I again infer that I am saved. This is true self-examination, and is most useful.
These evidences are most important to guard us against any mistake as to the witness of the Holy Spirit.
The witness of the Spirit is not likely to be mistaken for something else, just as the sun is not likely to be mistaken for a lesser light, a glow-worm or a moon. But one who has not seen the sun might mistake some lesser light for the sun. So an unsaved man may mistake some flash of fancy, some pleasant emotion, for the witness of the Spirit. But if he is honest, the absence of these secondary evidences and witnesses will correct him. He must know that so long as sin masters him, reigns within him, and he is devoid of the tempers, graces, and dispositions of God’s people, as portrayed in the Bible, that he is mistaken in supposing that he has the witness of the Spirit. The Holy Spirit cannot witness to what does not exist. He cannot lie. Not until sin is forgiven does He witness to the fact. Not until we are justified from our old sins and born again does He witness that we are children of God; and when He does so witness, these secondary evidences always follow. Charles Wesley expresses this in one of his matchless hymns:—
“How can a sinner know
His sins on earth forgiven?
How can my gracious Saviour show
My name inscribed in Heaven?
“We who in Christ believe
That He for us hath died,
We all His unknown peace receive,
And feel His blood applied.
“His love, surpassing far
The love of all beneath,
We find within our hearts, and dare
The pointless darts of death.
“Stronger than death and hell
The mystic power we prove;
And conquerors of the world, we dwell
In Heaven, who dwell in love.”
The witness of the Spirit is far more comprehensive than many suppose. Multitudes do not believe that there is any such thing, while others confine it to the forgiveness of sins and adoption into the family of God. But the truth is that the Holy Spirit witnesses to much more than this.
He witnesses to the sinner that he is guilty, condemned before God, and lost. This we call conviction; but it is none other than the witness of the Spirit to the sinner’s true condition; and when a man realises it, nothing can convince him to the contrary. His friends may point out his good works, his kindly disposition, and try to assure him that he is not a bad man; but, so long as the Spirit continues to witness to his guilt, nothing can console him or reassure his quaking heart. This convicting witness may come to a sinner at any time, but it is usually given under the searching preaching of the Gospel, or the burning testimony of those who have been gloriously saved and sanctified; or in time of danger, when the soul is awed into silence, so that it can hear the “still small voice” of the Holy Spirit.