When the Holy Ghost is Come

by Samuel Logan Brengle

He recognised the law of his new life and gladly obeyed it, and so was not overcome of evil, but persistently and triumphantly overcame evil with good (Romans xii. 21).

This is the spirit and method of Jesus; and by men filled with this spirit and following this method He will yet win the world.

He came not to be ministered unto, but to minister, and to give His life a ransom for many. His spirit is not one of self-seeking, but of self-sacrifice. Some mysterious majesty of His presence or voice so awed and overcame His foes that they went back and fell to the ground before Him in the Garden of His agony, but He meekly submitted Himself to them; and when Peter laid to with his sword, and cut off the ear of the high priest’s servant, Jesus said to him, “Put up thy sword into the sheath; the cup which My Father hath given Me, shall I not drink it?”

This was the spirit of Isaac. When he digged a well, the Philistines strove with his servants for it; so he digged another; and when they strove for that, he removed and digged yet another, “and for that they strove not: and he called the name of it Rehoboth” (margin, room): “and he said, For now the Lord hath made room for us, and we shall be fruitful in the land.... And the Lord appeared unto him the same night, and said, I am the God of Abraham, thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed” (Genesis xxvi. 22, 24).

This was the spirit of David, when Saul was hunting for his life; twice David could have slain him, and when urged to do so, he said, “As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle and perish. The Lord forbid that I should stretch forth my hand against the Lord’s anointed” (1 Samuel xxvi. 10, 11).

This was the spirit of Paul. He says, “Being reviled, we bless; being persecuted, we suffer it; being defamed, we intreat” (1 Cor. iv. 12, 13). “The servant of the Lord must not strive,” wrote Paul to Timothy, “but be gentle unto all men.” This is the spirit of our King, this is the law of His Kingdom.

Is this your spirit? When you are reviled, bemeaned and slandered, and are tempted to retort, He says to you, “Put up thy sword into the sheath.” When you are wronged and illtreated, and men ride rough-shod over you, and you feel it but just to smite back, He says, “Put up thy sword into the sheath.” “Live peaceably with all men.” Your weapons are not carnal, but spiritual, now that you belong to Him, and have your citizenship in Heaven. If you fight with the sword; if you retort and smite back when you are wronged, you quench the Spirit; you get out of the narrow way, and your new life from Heaven will perish.

An Officer went to a hard Corps, and after a while found that his predecessor was sending back to friends for money which his own Corps much needed. He felt it to be an injustice, and, losing sight of the Spirit of Jesus, he made a complaint about it, and the money was returned. But he got lean in his soul. He had quenched the Spirit. He had broken the law of the Kingdom. He had not only refused to give his cloak, but had fought for and secured the return of the coat. He had lost the smile of Jesus, and his poor heart was sad and heavy within him. He came to me with anxious inquiry as to what I thought of his action. I had to admit that the other man had transgressed, and that the money ought to be returned, but that he should have been more grieved over the unchristlike spirit of his brother than over the loss of the five dollars, and that like Sutajeff he should have said, “Poor fellow! he must be hard up; I will send him five dollars myself. He has taken my coat, he shall have my cloak too.” When I told him that story, he came to himself very quickly, and was soon back in the narrow way and rejoicing in the smile of Jesus once again.

“But will not people walk over us, if we do not stand up for our rights?” you ask. I do not argue that you are not to stand up for your rights; but that you are to stand up for your higher rather than your lower rights, the rights of your heavenly life rather than your earthly life, and that you are to stand up for your rights in the way and spirit of Jesus rather than in the way and spirit of the world.

If men wrong you intentionally, they wrong themselves far worse than they wrong you; and if you have the spirit of Jesus in your heart you will pity them more than you pity yourself. They nailed Jesus to the cross and hung Him up to die; they gave Him gall and vinegar to drink; they cast votes for His seamless robe, and divided His garments between them, while the crowd wagged their heads at Him and mocked Him. Great was the injustice and wrong they were inflicting upon Him, but He was not filled with anger, only pity. He thought not of the wrong done Him, but of the wrong they did themselves, and their sin against His Heavenly Father, and He prayed not for judgment upon them, but that they might be forgiven, and He won them, and is winning and will win the world. Bless God!