“Oh, the boy!—ay, ay, the boy!” repeated Edward, drawing his hands across his eyes and recovering his self-possession. “Say I will be down presently.”

The man retired, and Edward lay down again for some minutes to calm the heavy beating of his heart which the sudden mention of that name had produced; that name so linked with the mental agony of the past night; that name which had conjured up a waking horror of such might as to shake the sway of reason for a time, and which afterwards pursued its reign of terror through his sleep. After such a night, fancy poor Edward doomed to hear the name of O'Grady again the first thing in the morning, and we cannot wonder that he was startled.

A few minutes, however, served to restore his self-possession; and he arose, made his toilet in haste, and descended to the breakfast-parlour, where he was met by Gustavus with an open hand, which Edward clasped with fervour and held for some time as he looked on the handsome face of the boy, and saw in its frank expression all that his heart could desire. They spoke not a word, but they understood one another; and that moment commenced an attachment which increased with increasing intimacy, and became one of those steadfast friendships which are seldom met with.

After breakfast Edward brought Gustavus to his “den,” as he called a room which was appropriated to his own particular use, occupied with books and a small collection of national relics. Some long ranges of that peculiar calf binding, with its red label, declared at once the contents to be law and by the dry formal cut of the exterior gave little invitation to reading. The very outside of a law library is repulsive; the continuity of that eternal buff leather gives one a surfeit by anticipation, and makes one mentally exclaim in despair, “Heavens! how can any one hope to get all that into his head?” The only plain honest thing about law is the outside of the books where it is laid down—there all is simple; inside all is complex. The interlacing lines of the binder's patterns find no place on the covers; but intricacies abound inside, where any line is easier found than a straight one. Nor gold leaf nor tool is employed without, but within how many fallacies are enveloped in glozing words; the gold leaf has its representative in “legal fiction;” and as for “tooling” there's plenty of that!

Other books, also, bore external evidence of the nature of their contents. Some old parchment covers indicated the lore of past ages; amidst these the brightest names of Greece and Rome were to be found, as well as those who have adorned our own literature, and implied a cultivated taste on the part of the owner. But one portion of the library was particularly well stored. The works bearing on Irish history were numerous, and this might well account for the ardour of Edward's feelings in the cause of his country; for it is as impossible that a river should run backwards to its source, as that any Irishman of a generous nature can become acquainted with the real history of his country, and not feel that she has been an ill-used and neglected land, and not struggle in the cause of her being righted. Much has been done in the cause since the days of which this story treats, and Edward was amongst those who helped to achieve it; but much has still to be done, and there is glorious work in store for present and future Edward O'Connors.

Along with the books which spoke the cause of Ireland, the mute evidences, also, of her former glory and civilisation were scattered through the room. Various ornaments of elegant form, and wrought in the purest gold, were tastefully arranged over the mantel-piece; some, from their form, indicating their use, and others only affording matter of ingenious speculation to the antiquary, but all bearing evidence of early civilisation. The frontlet of gold indicated noble estate, and the long and tapering bodkin of the same metal, with its richly enchased knob or pendent crescent, implied the robe it once fastened could have been of no mean texture, and the wearer of no mean rank. Weapons were there, too, of elegant form and exquisite workmanship, wrought in that ancient bronze, of such wondrous temper that it carries effective edge and point. The sword was of exact Phoenician mould; the double-eyed spear-head, formed at once for strength and lightness, might have served as the model for a sculptor in arming the hand of Minerva. Could these be the work of an uncultivated people? Impossible! The harp, too, was there, that unfailing mark of polish and social elegance. The bard and barbarism could never be coeval. But a relic was there, exciting still deeper interest—an ancient crosier, of curious workmanship, wrought in the precious metals and partly studded with jewels; but few of the latter remained, though the empty collets showed it had once been costly in such ornaments. Could this be seen without remembering that the light of Christianity first dawned over the western isles in Ireland? that there the Gospel was first preached, there the work of salvation begun?

There be cold hearts to which these touching recollections do not pertain, and they heed them not; and some there are, who, with a callousness which shocks sensibility, have the ignorant effrontery to ask, “Of what use are such recollections?” With such frigid utilitarians it would be vain to argue; but this question, at least, may be put in return:—Why should the ancient glories of Greece and Rome form a large portion of the academic studies of our youth?—why should the evidences of their arts and their arms be held precious in museums, and similar evidences of ancient cultivation be despised because they pertain to another nation? Is it because they are Irish they are held in contempt? Alas! in many cases it is so—ay, and even (shame to say) within her own shores. But never may that day arrive when Ireland shall be without enough of true and fond hearts to cherish the memory of her ancient glories, to give to her future sons the evidences of her earliest western civilisation, proving that their forefathers were not (as those say who wronged and therefore would malign them) a rabble of rude barbarians, but that brave kings, and proud princes, and wise lawgivers, and just judges, and gallant chiefs, and chaste and lovely women were among them, and that inspired bards were there to perpetuate such memories!

Gustavus had never before seen a crosier, and asked what it was. On being informed of its name, he then said, “But what is a crosier?”

“A bishop's pastoral staff,” said Edward.

“And why have you a bishop's staff, and swords, and spears, hung up together?”