By the kindness of those on board, Duaterra recovered, and was ever after truly grateful for the attention shown him. On their arrival at Sydney, Mr. Marsden took him into his house for six months, during which time he applied himself to agriculture; he then wished to return home, and embarked for New Zealand; but further perils and adventures were in prospect, and we shall have occasion to advert to them hereafter. For the present we leave him on his voyage to his island home.
The Ann touched on her passage out at Rio Janeiro, and Mr. Marsden spent a short time on shore, where his active mind, already, one would suppose, burthened with cares and projects, discovered a new field of labour. The ignorance and superstition of a popish city stirred his spirit, like that of Paul at Athens. He wrote home to entreat the Church Missionary Society, if possible, to send them teachers; but this lay not within their province. From a letter of Sir George Grey’s, addressed to himself, it appears that he had interested some members of the English government upon the subject, and that while at Rio he had been active in distributing the Scriptures.
But he was now to resume his labours in Australia, where he arrived in safety, fondly calculating upon a long season of peaceful toil in his heavenly Master’s service. His mind was occupied with various projects, both for the good of the colony and of the heathen round about. His own letters, simply and hastily thrown off in all the confidence of friendship, will show how eagerly he plunged, and with what a total absence of selfish considerations, into the work before him:
“Paramatta, October 26, 1810.
“To John Terry, Esq.
“Dear Sir.—I received your kind and affectionate letter, also a bottle of wheat, with the Hull papers, from your brother; for all of which I feel much indebted. We had a very fine passage, and I found my affairs much better than I had any reason to expect. The revolution had caused much distress to many families, and the settlement has been thrown much back by this event. My wishes for the general welfare of the colony have been more successful than I expected they would be. The rising generation are now under education in almost all parts of the country. The Catholic priests have all left us, so that we have now the whole field to ourselves. I trust much good will be done; some amongst us are turning to the Lord. Our churches are well attended, which is promising and encouraging to us. My colleagues are men of piety and four of the schoolmasters. This will become a great country in time, it is much favoured in its soil and climate. I am very anxious for the instruction of the New Zealanders; they are a noble race, vastly superior in understanding to anything you can imagine a savage nation could attain. Mr. Hall, who was in Hull, and came out with us with an intention to proceed to New Zealand as a missionary, has not yet proceeded, in consequence of a melancholy difference between the natives of that island and the crew of a ship called the ‘Boyd.’ The ship was burnt, and all the crew murdered; our people, it appears, were the first aggressors, and dearly paid for their conduct towards the natives by the loss of their lives and ship. I do not think that this awful event will prevent the establishment of a mission at New Zealand. Time must be allowed for the difference to be made up, and for confidence to be restored. I wrote a letter to Mr. Hardcastle, and another to Rev. J. Pratt, Secretary to the Society for Missions to Africa and the East, and have pointed out to them the necessity of having a ship constantly employed in visiting the islands in the South Seas, for the convenience, safety, and protection of the missionaries, either at Otaheite and New Zealand, or at any other island upon which they may reside....
“Your’s respectfully,
“(Signed) Samuel Marsden.”
Great projects are not to be accomplished without many disappointments. The first attempt is seldom the successful one. In spiritual things, this may be regarded as the established rule, or law, in accordance to which the Head of the church controls while he purifies his servants’ zeal. They are made to feel their weakness. Where they expect honour they meet with opposition, perhaps with scorn. Their favourite plans are those which bring, for a time, the least success and the greatest anxiety. Thus they are taught the great lesson of their own weakness, and the only less important one of the insignificance of others in whom they trusted. And thus, too, in the painful but salutary school of adversity, they learn that the highest wisdom is, after all, simply to accept the cross of Christ, and to cast themselves on the unerring guidance of the Holy Spirit; and, in a word, “to cease from man.”
The new governor, General Macquarie, had arrived out a few months before Mr. Marsden. He was an able commander, and had the good of the colony much at heart; and he had a task of no little difficulty to perform, in reducing what was still a penal colony, just recovering from a state of insurrection, into order and obedience. His powers were great; he considered them absolute. Mr. Marsden, too, was justly tenacious of public morality and virtue, and still more so of the spiritual independence of the ministerial character. It seems that the rights of the governor on the one side, and those of the ministers of religion on the other, had not been accurately defined by the government at home, and thus a collision between two minds so firm and so resolute as those of the governor and Mr. Marsden, was inevitable. Occasions of difference soon arose; the governor anxious, we doubt not, to raise their character and elevate their position, with a view to the future welfare of the colony, placed several of the convicts on the magisterial bench, treated them with respect, and even invited them to his table. With these men, Mr. Marsden refused, as a magistrate, to act, or to meet them in society on equal terms. Some of them were notoriously persons of a bad and vicious life; while none of them, he thought, could, without gross impropriety, punish others judicially for the infraction of that law which they themselves had broken. He would gladly have resigned his magisterial office, but the governor knew the worth of his services, and refused to accept his resignation, which was repeatedly tendered. The new magistrates were of course offended, and became his bitter foes; and some of them harassed him for twenty years with slanders and libellous insults, until at length an appeal to the laws of his country vindicated his reputation and silenced his opponents. Differences of opinion may exist as to the wisdom of Governor Macquarie’s conduct in these civil affairs, and many will perhaps justify his proceedings; but every right-minded man will condemn without hesitation the attempts which he made to lord it over the consciences of the established clergy and other Christian ministers in the colony, in the discharge of their purely ministerial work. He wished to dictate even to the pulpit. Mr. Marsden relates that he once sent for him to the Government-house, and commanded him to produce the manuscript of a sermon which he had preached nearly a year before: he did so; when the governor severely commented upon it, and returned it with the remark that one sentence, which it is more than probable he did not understand, was “almost downright blasphemy.” The junior clergy were of course still more exposed to the same despotic interference. The governor wished to prescribe the hymns they should sing, as well as the doctrines they should teach; and he repeatedly insisted on their giving out, during divine service, secular notices of so improper a character, that the military officers in attendance expressed their disgust. Happy it was for the colony of New South Wales that he met with an opponent firm and fearless, and at the same time sound in the faith, such as the senior chaplain. On him menaces and flattery were lost. The governor, at one time, even threatened him with a court-martial; nor was the threat altogether an empty one, for he actually brought one of the junior chaplains, Mr. Vale, before a court-martial, and had him dismissed the colony. These are painful facts, and such as, at this distance of time, we should gladly pass over in silence; but, in that case, what could the reader know of the trials through which Mr. Marsden passed?
Yet amidst all these distractions his letters testify that he possessed his soul in peace, and that “no root of bitterness, troubled” him. He speaks with respect of the governor, gives him credit for good intentions, and acknowledges the many benefits he conferred upon the colony; and when at length he was on the eve of returning home, Governor Macquarie himself bore testimony to the piety, integrity, and invaluable services of the only man who had dared patiently yet firmly to contend with him during a long course of years.
The records of ministerial life offer little variety, but to pious minds they are not without interest. Mr. Marsden rose early, generally at four o’clock during the summer; and the morning hours were spent in his study. To a Christian minister a few hours of retirement in the morning are indispensable, or the mind is distracted and the day is lost. Very early rising is a question of health and constitution as well as of conscience, and we lay no burden upon those who cannot practise it. To those who can, the habit is invaluable. Three friends of Mr. Marsden present us with different examples in this matter. Simeon’s twenty volumes of Horæ Homilicæ, or outlines of sermons, were all written between five and eight o’clock in the morning. Thomas Scott, the commentator, seldom had more than three hours a-day in his study and those three were early ones. Wilberforce on the other hand laments that he could do nothing till he had had his “full dose of sleep.” Those who cannot rise early may still make the day long by turning to account the fragments of time and vacant half-hours which are so recklessly permitted by most men, especially strong men, to run to waste.
In the early days of the colony, Mr. Marsden used to officiate in the morning at St. Philip’s, Sydney. Roads were bad and conveyances scarce, and he often walked a distance of fifteen miles to Paramatta, where he conducted another service and preached again. His preaching is described as very plain, full of good sense and manly thought, and treating chiefly of the great foundation truths of the gospel. Man a lost sinner and needing conversion, Christ an Almighty Saviour pardoning sin, the Holy Ghost an all-sufficient sanctifier, guide, and comforter, carrying on the work of grace within the soul. Those who came to hear a great preacher went away disappointed; those who came to pass a listless hour were sometimes grievously disturbed. The authenticity of the following anecdote has been assured to us by Mr. Marsden’s surviving friends.
He was one day walking by the banks of the river, when a convict as he passed plunged into the water. Mr. Marsden threw off his coat, and in an instant plunged in after him and endeavoured to bring the man to land. He contrived however to get Mr. Marsden’s head under the water, and a desperate struggle for life ensued between them; till Mr. Marsden, being the stronger of the two, not only succeeded in getting safe to shore but in dragging the man with him. The poor fellow, struck with remorse, confessed his intention. He had resolved to have his revenge on the senior chaplain, whose offence was that he had preached a sermon which had stung him to the quick; and he believed, as a sinner exasperated by the reflection of his own vices does frequently believe, that the preacher had meant to hold him up to the scorn of the congregation. He knew too that the sight of a drowning fellow-creature would draw out the instant help of one who never knew what fear was in the discharge of duty; and he threw himself into the stream confident of drowning Mr. Marsden, and then of making good his own escape. He became very penitent, was a useful member of society, and greatly attached to his deliverer, who afterwards took him into his own service, where he remained for some years. We cannot give a more painful illustration of the malignity with which he was pursued, than to state that the current version of this story in the colony was, that the convict had been unjustly punished by Mr. Marsden as a magistrate, and took this method of revenge.