In the morning he gave an invitation to the chiefs to breakfast on board the Active, which they readily accepted. “At first I entertained doubts whether the chiefs would trust themselves with us or not, on account of the Boyd, lest we should detain them when we had them in our power; but they showed no signs of fear, and went on board with apparent confidence. The axes, billhooks, prints, etc., I intended to give them were all got ready after breakfast; the chiefs were seated in the cabin in great form to receive the presents, I sat on the one side, and they on the other side of the table; Duaterra stood and handed me each article separately that I was to give them. Messrs. Kendall, Hall, and King, with the master of the Active and his son, were all one after the other introduced to the chiefs. The chiefs were at the same time informed what duty each of the three persons were appointed to do. Mr. Kendall to instruct their children, Mr. Hall to build houses, boats, etc., Mr. King to make fishing lines, and Mr. Hanson to command the Active, which would be employed in bringing axes and such things as were wanted from Sydney, to enable them to cultivate their lands and improve their country. When these ceremonies were over, I expressed my hope that they would have no more wars, but from that time would be reconciled to each other. Duaterra, Shunghie, and Koro Koro shook hands with the chiefs of Wangaroa, and saluted each other as a token of reconciliation by joining their noses together. I was much gratified to see these men at amity once more.”
The chieftains now took their leave, much pleased with the attention of Mr. Marsden, and still more so with his presents; and they promised for the future to protect the missionaries and never to injure the European traders. Some of the presents excited no little wonder; no New Zealander, except the few who like Duaterra had been on foreign travel, had ever seen either cows or horses, for the largest quadruped yet naturalized in the island was the pig, and even that had been introduced but recently. Duaterra had often told his wondering countrymen of the horse and its rider, and in return was always laughed at; but when the horses were now landed and Mr. Marsden actually mounted one of them, they stood in crowds and gazed in mute astonishment. These traits of infant civilization are not without their use to those who may hereafter be cast among barbarous tribes, or may attempt their improvement.
The first Sunday on which the one true God was worshipped in New Zealand since the creation, will be for ever memorable in her annals. It was also Christmas-day, the 25th of December, 1815, “a day much to be remembered.” Mr. Marsden thus describes it: “Duaterra passed the remaining part of the previous day in preparing for the sabbath. He inclosed about half an acre of land with a fence, erected a pulpit and reading desk in the centre, and covered the whole either with black native cloth or some duck which he had brought with him from Port Jackson. He also procured some bottoms of old canoes, and fixed them up as seats on each side of the pulpit, for the Europeans to sit upon; intending to have divine service performed there the next day. These preparations he made of his own accord; and in the evening informed me that everything was ready for divine service. I was much pleased with this singular mark of his attention. The reading-desk was about three feet from the ground, and the pulpit about six feet. The black cloth covered the top of the pulpit, and hung over the sides; the bottom of the pulpit, as well as the reading-desk, was part of a canoe. The whole was becoming, and had a solemn appearance. He had also erected a flagstaff on the highest hill in the village, which had a very commanding view.
“On Sunday morning, when I was upon deck, I saw the English flag flying, which was a pleasing sight in New Zealand. I considered it as the signal and the dawn of civilization, liberty and religion, in that dark and benighted land. I never viewed the British colours with more gratification; and flattered myself they would never be removed, till the natives of that island enjoyed all the happiness of British subjects.
“About ten o’clock we prepared to go ashore, to publish for the first time the glad tidings of the gospel. I was under no apprehension for the safety of the vessel; and, therefore, ordered all on board to go on shore to attend divine service, except the master and one man. When we landed, we found Koro Koro, Duaterra, and Shunghie, dressed in regimentals, which Governor Macquarie had given them, with their men drawn up, ready to be marched into the inclosure to attend divine service. They had their swords by their sides, and switches in their hands. We entered the inclosure, and were placed on the seats on each side of the pulpit. Koro Koro marched his men, and placed them on my right hand, in the rear of the Europeans: and Duaterra placed his men on the left. The inhabitants of the town, with the women and children, and a number of other chiefs, formed a circle round the whole. A very solemn silence prevailed—the sight was truly impressive. I rose up and began the service with singing the Old Hundredth Psalm; and felt my very soul melt within me when I viewed my congregation, and considered the state they were in. After reading the service, during which the natives stood up and sat down at the signals given by Koro Koro’s switch, which was regulated by the movements of the Europeans, it being Christmas day, I preached from the second chapter of St. Luke’s gospel and tenth verse, ‘Behold, I bring you glad tidings of great joy,” etc. The natives told Duaterra that they could not understand what I meant. He replied, that they were not to mind that now, for they would understand by-and-by; and that he would explain my meaning as far as he could. When I had done preaching, he informed them what I had been talking about. Duaterra was very much pleased that he had been able to make all the necessary preparations for the performance of divine worship in so short a time, and we felt much obliged to him for his attention. He was extremely anxious to convince us that he would do everything in his power, and that the good of his country was his principal consideration.
“In this manner, the gospel has been introduced into New Zealand; and I fervently pray that the glory of it may never depart from its inhabitants till time shall be no more.”
The confidence of the natives in Mr. Marsden was now unbounded, and scarcely less was the confidence he reposed in them; and he resolved upon a short coasting voyage, with the view of exploring their different harbours, and making arrangements for the future extension of the mission. Many of the chiefs and warriors, led by Duaterra, wished to sail with him, and without the slightest misgiving, twenty-eight savages, fully armed after the fashion of their country, were invited on board the Active, manned as she was by only seven Europeans. “I do not believe,” Mr. Nicholas observes, “that a similar instance can be shown of such unlimited confidence placed in a race of savages known to be cannibals. We are wholly in their power, and what is there to hinder them from abusing it? Next to the overruling providence of God, there is nothing but the character of the ship, which seems to have something almost sacred in their eyes, and the influence of Mr. Marsden’s name, which acts as a talisman amongst them. They feel convinced that he is sacrificing his own ease and comfort to promote their welfare.”
Their leave of absence having nearly expired, Mr. Marsden and his companions were now obliged to prepare for their voyage homeward. They had laid the foundations of a great work—how great, none of them could tell. But they were full of faith in God, while, as patriots, they exulted in the prospect of extending the renown of dear old England. Mr. Marsden, in his conversations with the natives, explained to them the nature of our government, and the form of trial by jury; he discoursed with them upon the evils of polygamy, and showed his marked abhorrence of their darling vices—theft and lying. A chisel being lost from the Active a boat was sent on shore, manned by Duaterra and other chieftains, to demand restitution; the culprit was not found, nor the implement restored; but a whole village was aroused from its slumbers at midnight, and the inhabitants literally trembled with fear of the consequences when they saw the angry chieftains, though no harm was permitted to ensue. An example of high integrity was always set. Mr. Marsden might, for instance, have obtained land, or timber, or, in short, whatever he required in exchange for ammunition and muskets; but he sternly interdicted the sale or barter of these articles upon any terms whatever, and to this resolution he always adhered. Again and again does he express his determination, as well in this its earliest stage as in later periods of the mission, rather to abandon the whole work, which was far dearer to him than life itself, than to suffer it to be tainted by what he considered so nefarious a barter. “I further told them,” he says, “that the smith should make axes or hoes, or any other tools they wanted; but that he was on no account to repair any pistols or muskets, or make any warlike instruments, no not even for the greatest chiefs upon the island.” And he “took an opportunity, upon all occasions, to impress upon their minds the horrors their cannibalism excited; how much their nation was disgraced by it, and dreaded on this account.”
One thing still remained to be done. The missionaries possessed no land, and were liable, after his departure, to be removed or driven out at the mere caprice of the tribes amongst whom they settled. He therefore determined, if possible, to purchase for them a small estate. It consisted of about two hundred acres; and the first plot of ground to which England can lay claim in New Zealand was formally made over in a deed, of which Mr. Nicholas has fortunately preserved a transcript. It was executed in the presence of a number of chiefs, who were assembled to take leave of the Active on the day before she sailed, and ran as follows:—
“Know all men to whom these presents shall come, that I, Anodee O Gunna, king of Rangheehoo, in the island of New Zealand, have, in consideration of twelve axes to me in hand now paid and delivered by the Reverend Samuel Marsden of Paramatta, in the territory of New South Wales, given, granted, bargained, and sold; and by this present instrument do give, grant, bargain, and sell unto the committee of the Church Missionary Society for Africa and the East, instituted in London, in the kingdom of Great Britain, and to their heirs and successors, all that piece and parcel of land situate in the district of Hoshee, in the island of New Zealand, bounded on the south side by the bay of Lippouna and the town of Rangheehoo, on the north side by a creek of fresh water, and on the west by a public road into the interior, together with all the rights, members, privileges, and appurtenances thereto belonging; to have and to hold to the aforesaid committee of the Church Missionary Society for Africa and the East, instituted in London, in the kingdom of Great Britain, their heirs, successors, and assigns, for ever, clear and freed from all taxes, charges, impositions, and contributions whatsoever, as and for their own absolute and proper estate for ever.
“In testimony whereof I have to these presents, thus done and given, set my hand at Hoshee, in the island of New Zealand, this twenty-fourth day of February, in the year of Christ, one thousand eight hundred and fifteen.
(Signatures to the grant.) “Thomas Kendall.
“J. L. Nicholas.”