The little circle was silent with attention, but none of the chiefs replied.
“It was still in the dark of the night when the Big Throat came to the lodge of the Big Buffalo, and gave him the pledge of the council that he should be free with the next sun. The Big Buffalo once learned to believe the pledge of the Iroquois. When the mighty Big Throat said that he was free, he believed. He did not set a guard to sit with wakeful eyes through the night in fear that the pledge was not true. No, the Big Buffalo is a warrior and a chief; he is not a woman. He trusted his red brothers, and rested his head to sleep. Then in the dark came a chief, a dog of a traitor, and took away his white brother and his white sister while their 345 eyes were still heavy with sleep, and carried them far over the hills to the lake of the Cayugas. Here they hid like serpents in the long grass, and thought that they would kill them. But the Big Buffalo is a warrior. Without a knife or a musket or a hatchet he killed the Long Arrow and came across the Long Lake. He knew that the Cayugas were his brothers, that they would not break the pledge of the Long House.”
The grave faces of the Indians showed no surprise, save for a slight movement of the eyes on the part of one or two of the younger men, when the Long Arrow was mentioned. Most of them had lighted their pipes before sitting down, and now they puffed in silence.
“The White Chief speaks strangely,” the spokesman said at last. “He tells the Cayugas that their brothers, the Onondagas, have broken the pledge of the council.”
“Yes.”
“He asks for aid?”
“No,” said Menard, “he does not ask for aid. He asks that the Iroquois nation restore to him what the dogs of the Long Arrow have taken away. He has spoken to the Long House in the voice of the Great Mountain. He has the 346 right of a free man, of a chief honoured by the council, to go freely and in peace. What if those who do not respect the law of the council shall rob him of his rights? Must he go on his knees to the chiefs? Must he ask that he be allowed to live? Must he go far back on his trail to seek aid of the Onondagas, because the Cayugas will not hold to the law?”
One of the great lessons learned during Menard’s work under Governor Frontenac had been that the man who once permits himself to be lowered in the eyes of the Indians has forever lost his prestige. Now he sat before the chiefs of a great village, weak from the strain of the long days and nights of distress and wakefulness and hunger, his clothing still wet and bedraggled, with no weapon but a knife, no canoe, not to speak of presents,––with none of the equipment which to the Indian mind suggested authority,––and yet made his demands in the stern voice of a conqueror. He knew that these Indians cared not at all whether the word of the council to him had been broken or kept, unless he could so impress them with his authority that they would fear punishment for the offence.
“The Big Buffalo is a mighty warrior,” said 347 the spokesman. “His hard hands are greater than the muskets and hatchets of the Cayugas. He fights with the strength of the winter wind; no man can stand where his hand falls. He speaks wisely to the Cayugas. They are sorry that their brothers, the Onondagas, have so soon forgotten the word of the great council, Let the Big Buffalo rest his arms. The warriors of the Cayugas shall be proud to offer him food.”
They all rose, and after a few grunted words of friendship, filed away to go over the matter in private council. Menard saw that they were puzzled; perhaps they did not believe that he had killed the Long Arrow. He turned to Teganouan, who had been sitting a few yards away.