It is marvelous to what uses the cocoanut tree and its fruit can be put. Besides being a staple food of natives, the pulp, together with cocoanut oil, is made into cakes for cattle, particularly dairy cows. The pulp contains 40 per cent. nutriment, and both increased quantity and richness of milk result when a cow is fed with these cakes. There is a demand for this food in Australia. Soap is also made of the cocoanut, together with candies, and preparations for cooking purposes claim a large portion of the product. The coir, or fibers, and cocoanut leaves are used to make mats, baskets, scrub brushes, brooms, fans, pillows, for thatching houses, making rope and twine, and in many other ways the cocoanut tree and its product serve as articles of utility.

The Fijian believes that the food that tickles his palate should also be relished by the white man. When one stops at a native's home it would be better to forget for the time being that he is a white. Fijians are very hospitable, and share with a white visitor the best they have. It makes no difference how the native food may look, smell or taste, if a white man refuses to partake of the hospitality offered the native will be offended.

From 40,000 to 50,000 Indian coolies live in these rich islands, most of whom work in the sugar-cane fields. Then there are what is known as the Solomon Island "boys," in considerable numbers in Fiji, engaged at the same work. The Fijian will not do hard work if he has a chance to run away. Indians are brought to Fiji under the indenture system for a term of five years. At the end of the indentureship, though, they may remain in Fiji. Herein a similar blunder was made in Natal, South Africa. Indians will eventually own the sections of Fiji worth having; then natives, white men, and all others will have no chance to make a living.

Some 500 lepers are detained on one island; but there was no leprosy in Fiji, nor other bad diseases affecting the group before Indians were imported to work in the sugar fields. From six to ten Indians are hanged here every month; but there were very few hangings before Indians came. When sending out packs of indentured coolies the Indian government apportions one woman to three men; this may explain the monthly hangings.

"Everybody in town knows what's in the papers before they come out," remarked a resident when speaking of the Suva newspapers. Two are printed in the Fiji capital, each appearing three times a week. As editions appear on alternate days, Suva enjoys the luxury of a daily. Business men seem to be well satisfied with the publishers' efforts, for, out of 28 columns contained in each of the tri-weeklies, 20 columns were advertisements. Considering population, high cable charges, etc., Suva's newspapers outstrip anything we can recall; they sell at six cents a copy.

All natives go to church on Sunday morning. Each one has a Bible or hymn book carefully wrapped in a cloth or paper. Men and women are dressed in their best, the men mostly in white jackets and sulus (kilts), wearing vari-colored neckwear. Women wear cheap picture hats or go bareheaded. With the latter style go fronds of delicate ferns, artistically woven in the hair, or plaited together along with a pretty hibiscus or other flaring flower. The natives not only look attractive, but their demeanor commands respect. Their singing is of fair quality, and they put their heart in their efforts.

The English money system—shillings and pounds—is the one in use in the Fiji group. Hotel expenses were $2 to $3 a day.

All barriers and shoals in the sea in that part of the world are termed coral reefs. Beautiful specimens are brought to the steamships by natives to sell to passengers. The natural color of the coral is brown, which becomes white when bleached in the sun. Then there are big shells that are beauties—some so large they could not go in a water pail. One variety of pearl shell—cici—found in the vicinity of Suva has developed into quite an industry. A ton weight of these sell from $125 to $150. They are as large as a goose egg. The Fijian dives for these among the reefs, a kind of work that suits him to a T. These shells are shipped to pearl merchants in China.

On the island of Mbau, situated not far from Suva, is the ancient capital of Fiji, where all who may be termed aristocratic in Fiji live. It was here the last king, Cakobau the Terrible, lived, died and was buried. Kandavu Levu, the greatest of the Fijian lords and the grandson of Cakobau, now lives in the old cannibal king's stronghold. He receives a pension from the British government. The Fijian princess, Andi Cakobau, the grand-daughter of King Cakobau, is also among the high-bred Fijian residents at Mbau.

Sixty miles further a stop was made at Levuka, on the island of Ovalau, as pretty a settlement as one could wish to see. Only 250 Europeans live in this place, but all seemed prosperous. These are mostly traders, and it would surprise one to see the varied assortment of goods in the stores. Roofs of houses are painted red, and the residences are surrounded by cocoanut palms, papaw trees, and bananas. There are flowers everywhere—even the shrubbery bears flowers.